Aphorisms Unplugged: Charity Begins at Home

many hands joined with heart shape painted in the middle the group

C
harity begins at home. We’ve all heard the expression. Usually in response to financial aid going to other nations. Or when we’re asked to donate to an organization that serves people outside our immediate circle.

“Charity begins at home” is effectively understood to mean charity ends at home. Once again, however, that is precisely the opposite of what this aphorism is actually meant to convey.

Sometimes that well-worn adage doesn’t really mean what our literal-minded, text-focused, Google-driven world thinks it means. One reason this happens is that, quite simply, language evolves.

To further complicate matters, as with books, all too often the context of these popular wisdoms has been forgotten. Though these aphorisms may still contain some good advice, their original message is typically richer and more profound than our contemporary interpretation.

This Book is Banned proffers a few proverbs, sayings, and other pearls of wisdom that have been unplugged,” as it were. We’ve rebooted, gone back-to-basics, and re-discovered their intended message. For example:

Charity Begins at Home

Misunderstanding of the adage “charity begins at home” hinges on a shift in the interpretation of the word charity. These days, charity is understood as almsgiving, monetary donations to provide help for those in need – typically through organizations set up to do so.

But charity’s original meaning can be traced back to the 4th Century, when St. Jerome translated the Bible from Greek into Latin. [1] And, he translated the Greek agape (ἀγάπη) into the Latin charitas.

Charity is described as “a state and disposition of the heart.”[2] It is defined as the spirit of universal good-will that promotes a concern for the welfare of others, and as a result, calls good deeds into action. Monetary contributions are the manifestation of this altruistic state.[3]

The phrase “Charity begins at home” is often thought to have biblical origins, but it does not. The original understanding of charity is, however, considered a theological virtue. Sir Thomas Browne is credited with coining the phrase in his 1643 spiritual testament titled Religio Medici.[4]

Browne begins his observations on the virtue of charity by stating that, without it, “Faith is a meer notion.”[5] He continues by noting:

I have ever endeavoured to nourish the mercifull disposition, and humane inclination I borrowed from my Parents, and regulate it to the written and prescribed Lawes of Charity.[6]

In short, he learned the virtuous disposition known as charity, and received instruction about how to put it into practical action from his parents. Hence, “charity begins at home.”

Browne also points out that an unwillingness to help those in need is nothing short of sinful. That sin being pride, you know, one of the seven deadlies. Because it’s only “nimbler & conceited heads, that never [look] a degree beyond their nests.”[7]

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Check out more unplugged proverbs, sayings,
and other pearls of wisdom here.

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Endnotes:

[1] Taggart, Deborah R. “Charity.” Learning to Give.org    https://www.learningtogive.org/resources/charity

[2] Rev. T. H. Stokoe, M.A. The Use and Abuse of the Proverb, “Charity begins at home.” London: John Henry and James Parker, 1859. Pg 9.

[3] Rev. T. H. Stokoe, M.A. The Use and Abuse of the Proverb, “Charity begins at home.” London: John Henry and James Parker, 1859. Pg 8.

[4] Kastan, David Scott. “How This World Goes: On Shakespeare and Charity.” April 23, 2020. Beinecke Rare book & Manuscript Library.
https://beinecke.library.yale.edu/article/how-world-goes-david-scott-kastan-shakespeare-and-charity

[5] Sir Thomas Browne. Religio Medici. 1642.The Second Part. Section 1.
https://penelope.uchicago.edu/relmed/relmed.html

[6] Sir Thomas Browne. Religio Medici. 1642.The Second Part. Section 1.
https://penelope.uchicago.edu/relmed/relmed.html

[7] Sir Thomas Browne. Religio Medici. 1642.The Second Part. Section 8.
https://penelope.uchicago.edu/relmed/relmed.html

Image:

Charity Begins at Home:  Photo by Tim Marshall on Unsplash      Edited.




It’s National Library Week 2024!

National Library week 2024 graphic

This year’s theme for National Library Week is “Ready, Set, Library!”

Libraries enrich our lives, and connect our communities in ways we may not realize. From book groups to providing a safe after-school hangout space, to lending sports equipment, and so much more.

They play a role in economic development, as well, by providing resources and support for job seekers, entrepreneurs, and small businesses.

And, libraries support us at whatever point we happen to be on our journey through life. Whether you’re preparing for a new career, raising a family, or settling into retirement, libraries provide an inclusive and supportive community where you’ll feel welcome.

fountain outside library building

How to celebrate National Library Week?

Visit your library, of course. Anytime is a good time to visit your library, but this is an especially good week to do so. Many libraries have special events planned. And learn about the great things your library has to offer all the time.

And follow your library on social media to be sure you don’t miss out on all the good stuff they have to offer.

Help the American Library Association spread the word by sharing what you appreciate most about the resources and services your library provides.

Do you participate in the library’s storytime, or book club? Or maybe you love getting lost in their summer reading program. When you go to the library, are you looking for a quiet place to study? Or are you planning to get creative in the makerspace?

What’s your favorite thing to check out – books, movies, even cake pans? And do you attend programs to enrich your mind, meet authors, or engage in support groups within your community?

Participate for a chance to win:

The Grand Prize (1 winner) is a VISA gift card for $150, and your choice of one ALA graphics poster.

Second Prize (3 winners) is your choice of one ALA Graphics poster.

How to participate?

Snap a pic or shoot a video showcasing your favorite thing about your library. And, post it to Instagram, X, Threads, or on the I Love Libraries Facebook page with the hashtag #HowILibrary.

So, let’s see those creative reading spots, book stacks, and all the adventures libraries take you on! If you don’t have a photo to share, check out the Library Elements graphics at ilovelibraries.org. The promotion starts Sunday, April 7, at noon CT and ends Friday, April 12, at noon CT.

Join the #HowILibrary movement, and let’s make this the best National Library Week ever! Official Rules (PDF)

Your public library is more than simply a repository of books (which is pretty fabulous all by itself), it’s a community center. One that not only provides the resources and support you need, but offers an inclusive and supportive community where you will feel welcome. So, explore, become inspired, and connect with others this National Library Week. And be sure to make the public library part of your routine.




A Dual Celebration: Speech & Debate Education and Women’s History Month

women's history month 2024

T
oday is National Speech and Debate Education Day. It’s also Women’s History Month – an annual event honoring the achievements and contributions  women have made throughout history.

So, we decided to consolidate these two important ideas, and observe the day with groundbreaking speeches delivered by history-making women. We’re sharing the words Sojourner Truth delivered at the Woman’s Rights Convention in Akron, Ohio on May 29, 1851. As well as the address Eleanor Roosevelt presented at the District of Columbia Library Association Dinner on April 1,1936.

Sojourner Truth is one of the most important social justice activists in American history. Her words are doubly significant because, these days, both Black history and gender studies are frequent targets of book banning. Eleanor Roosevelt is also a significant figure in human rights advocacy. And her oration speaks to the important role libraries play in maintaining democracy, the content of which still rings true.

Sojourner Truth Women's History Month 2024

Sojourner Truth, Ain’t I a Woman?

Sojourner Truth was one of the very few women who participated in both the abolition of slavery and early women’s rights movements. Born in 1797 as Isabella Baumfree in Ulster County, New York, Truth was enslaved until 1827 when she was freed by the New York Gradual Abolition Act.

Truth made history by winning a victory against a white man to secure the return of her five-year-old-son Peter, who had been illegally sold into slavery in Alabama.[1] The judge ruled in her favor. And, declared the “boy be delivered into the hands of his mother – having no other master, no other controller, no other conductor, but his mother.”[2]

By the 1830s, she became an itinerant preacher, and took the name Sojourner Truth. “Sojourner because I was to travel up and down the land showing people their sins and being a sign to them, and Truth because I was to declare the truth unto the people.”[3]

In 1851, Truth set out on a lecture tour that included the Women’s Rights Conference in Akron, Ohio. This is where she delivered the address that came to be known as Ain’t I a Woman? It is this speech we’re sharing for the combined celebration of National Speech and Debate Education Day and the first day of Women’s History Month.

Download Sojourner Truth’s Ain’t  I a Woman here.

Eleanor Roosevelt Women's History Month 2024

Eleanor Roosevelt, What Libraries Mean to the Nation.

As noted in an earlier post, Eleanor Roosevelt was a fierce advocate for human rights, civil rights, and democracy. Among her many efforts, she championed a library program implemented by the Works Progress Administration (WPA). Known as The Pack Horse Library, the initiative was designed to get books into regions where education and economic opportunity were most scarce, specifically the remote regions of Appalachia.

According to historian Donald C. Boyd, many Appalachians saw “literacy as a means of escape from a vicious economic trap.”[4] But, in 1930, nearly 31 percent of people in easter Kentucky were unable to read. Mountain schools didn’t have libraries. And, being so far from public libraries, most students had never been able to check out a single book.

Though there had been previous attempts to get books into this remote area, it wasn’t until the WPA program was established that these efforts were successful.

With the help of locals, “libraries” were housed in any facility made available, from churches to post offices. Librarians manned these locations, distributing books to carriers who took their job as seriously as those delivering the mail.

Using their own horses or mules, carriers set out at least twice a month, each covering anywhere from 100 to 120 miles a week. These carriers have been described as the Great Depression’s bookmobiles.

The books and magazine they delivered typically came from outside donations, beginning with those from people in more affluent and accessible regions of the area. Once word of the campaign spread, books began arriving from half of the states in the country.

In 1936, packhorse librarians served 50,000 families. By 1937, they had delivered books to 155 public schools.[5]  And Eleanor Roosevelt acknowledges their work in her address What Libraries Mean to the Nation at the 1936 District of Columbia Library Association Dinner.

Download Eleanor Roosevelt’s What Libraries Mean to the Nation here.

And be sure to see what the president’s
2024 Proclamation on Women’s History Month
has to say on the subject.

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Endnotes:

[1] “Sojourner Truth.” Edited by Debra Michals, Phd. National Women’s History Museum. https://www.womenshistory.org/education-resources/biographies/sojourner-truth

“Sojourner Truth, cart de visite, 1864. Gladstone Collection. Library of Congress. https://www.loc.gov/exhibits/odyssey/educate/truth.html

“Sojourner Truth.” National Park Service. https://www.nps.gov/people/sojourner-truth.htm

[2] Herndon, Lisa. “Court Records From Sojourner Truth’s 1828 Legal Battle to Free Her Son From Enslavement Part of 1-Day Display at Schomburg Center.” September 29, 2022. New York Public Library. September 29, 2022. https://www.nypl.org/blog/2022/09/29/court-records-sojourner-truth-legal-battle

[3] “Sojourner Truth, cart de visite, 1864. Gladstone Collection. Library of Congress. https://www.loc.gov/exhibits/odyssey/educate/truth.html

[4] McGraw, Eliza. “Horse-Riding Librarians Were the Great Depression’s Bookmobiles.” June 21, 2017. Smithsonian Magazine. https://www.smithsonianmag.com/history/horse-riding-librarians-were-great-depression-bookmobiles-180963786/

[5] McGraw, Eliza. “Horse-Riding Librarians Were the Great Depression’s Bookmobiles.” June 21, 2017. Smithsonian Magazine. https://www.smithsonianmag.com/history/horse-riding-librarians-were-great-depression-bookmobiles-180963786/

Images:

Women’s History Month: Photo by Joel Muniz on unsplash.com

Sojourner Truth seated with photograph of her grandson, James Caldwell of Co. H, 54th Massachusetts Infantry Regiment, on her lap. United States, 1863. [Battle Creek, Michigan: Publisher not identified] Photograph. https://www.loc.gov/item/2017648645/. It has been cropped.

Eleanor Roosevelt:  U.S. National Archives and Records Administration via Wikipedia. Public Domain.




Power of Books Author Series: Dr. Michael Datcher

power of books author series

I
n this edition of our Power of Books Author Series, we talk with Dr. Michael Datcher, author of Harlem at Four about why it’s important for stories about diversity to be told. We also touch on the damage that’s being done when books about diversity are banned.

Our freedom to read has been under assault for what seems like an eternity. And, the books being banned are consistently those of marginalized voices. Books with diverse characters, primarily characters of color and LGBTQA+ characters were overwhelmingly targeted. And continue to be.

And, the books being banned are consistently those of marginalized voices. Books with diverse characters, primarily characters of color and LGBTQ+ characters were overwhelmingly targeted.[1] And continue to be.

Throughout this collection of conversations with authors, we talk about the power of books, and the question of why it’s important for stories containing characters that have diverse backgrounds and life experience to be told.

In considering this vital question, we also touch on the dangers of restricting or erasing these narratives – what damage is being done when books about diversity are banned and reading is restricted?

Needless to say, each of the authors in this series brings s different perspective and life experience to the conversation, adding nuance and depth to the combined answer of why it’s important for stories about diverse lives to be told… as well as the dangers that arise when they’re expunged from our national discourse

power of books author series dr michael datcherDr. Datcher is an engaged scholar and the author of the critically acclaimed New York Times bestseller Raising Fences: A Black Man’s Love Story, (a Today show Book of the Month pick). He is also the author of the Pulitzer Prize-nominated Animating Black and Brown Liberation and co-editor of Tough Love: The Life and Death of Tupac Shakur. His play Silence was commissioned by and premiered at the Getty Museum. And most recently, Harlem at Four, illustrated by Coretta Scott King Award-Winning illustrator Frank Morrison.

power of books author series dr michael datcher

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Teaching is important to me because my life was changed by great teachers. I had been on a very corporate track in my first couple years of college. I come from a very poor family, and I wanted, I guess, just to make money. Then I had these literature professors one semester as an elective who were so amazing that I changed, literally, my entire life. So, I believe in the power of education being transformative. That’s my story, and why I completely believe in education.

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I couldn’t agree more about the transformative nature of education.

 Your children’s book Harlem at Four is gorgeous, but it’s only disguised as a children’s book. It’s for all ages. I learned so much from reading it. I bet your daughter (who the book is named for) is tickled.

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Yeah, she loved it. She was really excited. And it really was a gift for her, so I’m excited that it’s out and that it was published, frankly. It was a chance to surprise her, and honor her and honor our relationship. That’s important to me.

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Congratulations to both of you. It’s an important book to have out there.

As you know, this website is about banned books and pushing back against book banning. So, clearly that’ll be the topic of conversation today. In keeping with a series of interviews I’m doing on the subject of book banning, why do you think it’s so important for stories about diversity to be told? Especially since those are the types books that are most targeted.

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For Harlem at Four, that book’s important because it reveals a not well-known story about the Harlem Renaissance and so-called Great Black Migration. In the history of America, and probably every country, change happens because individuals make a decision.

This man, Philip A. Payton, bought two buildings around 135th street in Harlem, at what is now Malcolm X Boulevard – then it was called Lenox Ave. His desire for Black folks to have a place to live in that part of the city was important to him, because at the time Blacks could not live in that part of New York.

He was able to buy these two buildings, and he rented them to Black families. His building was the first building which Blacks could actually live in, in Harlem. So, literally this one man’s decision to buy these buildings gave Blacks making their migration from the South, fleeing racial terror, a place to go.

Eventually he bought over twenty buildings. So, he was the foundation of what became the Harlem Renaissance. Because those folks heard by word of mouth that “there’s a guy who bought these buildings in Harlem, and we can live there, etc.” Because when Blacks lived anywhere in New York, their rents were increased. There was a premium, a “Black tax,” basically. And it seems as if Mr. Payton didn’t use that system to put Black people in his buildings.

I wanted to tell that story, so there’s that aspect of Harlem at Four. But also secondly, on a much more personal level, the story of my daughter and I. Harlem and her sister are really “daddy’s girls,” and the discourse around Black men as fathers is that we’re not present. Now, in my life, among my friends, the fathers who I know are very present. They’re great dads.

And, of course, there are non-great dads in every community. But the discourse around Black men is that we’re not present. So I wanted to offer a real-life story of just one Black dad – me – and my youngest daughter.

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That’s the best way to move things forward is to do what you have done, to put a face on whatever the concept we’re addressing is. There are a lot of different names for it – The Mother Theresa Effect is one. The insight being, when we address issues that affect vast numbers of people, it’s simultaneously ambiguous and overwhelming. But when we focus on an individual story, like you have done, it clicks psychologically and sparks empathy.  

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That’s right. I agree.

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Harlem at Four
is also a history lesson. I learned a lot about the Father of Harlem. That’s a history I never learned, and your book opened a door for me. The first thing I did when I finished Harlem at Four was consult “the almighty Google” to see what else I could learn about him.

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And to that note… I wanted to have that glossary in the back, and my editor at Random House had the same idea. I’m a professor, so I believe in education. I wanted the book to be an educational resource for parents, and also for teachers.

You’re right, the book is aspirational in terms of its age range. It’s targeted at kids who are four to eight, but some information is a little older than that. And that’s on purpose. We wanted the kids to have an aspirational approach to the book.

We thought Frank Morrison’s images were so great that even a kid who didn’t know what Malcolm X was could figure out via the pictures. And with the glossary in the back, having his or her mother or father tell him or her about that information, it would all work out. So that was the idea behind the book’s back matter, the glossary about these people and places in Harlem.

Harlem is an interesting place. So many people who are important in Black history have been born there or had a major part of their life there. The glossary talks about Tupac Shakur, Afeni Shakur, all these people, Sonia Sanchez, Malcolm X. And if you didn’t know that, you wouldn’t know how important Harlem is.

I live in the lower east side in New York, but I’m in Harlem at least twice a week. I go to a writing workshop on Saturdays. Then on Wednesdays, I go to a café or bar in Harlem to write. And, you wouldn’t know how important that place is unless you knew some of this history.

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We all need to know as much of the history of our country as possible. Otherwise, we get a myopic view of what the world should be. So, let’s turn the initial question on its head… what are the dangers of restricting or exempting these stories from the conversation?

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When people don’t know a nuanced history of a people, they tend to treat people in non-nuanced ways, as stereotypes. There are informational sources in America, be it the internet or certain types of news sources that put out an image, for example, of Black people that’s extremely negative.

Oftentimes folks who will hold anti-Black views don’t have anyone in their life, in a significant way, who are Black. They have almost no personal one-on-one experience with a Black person. Almost none, maybe someone who’s served their coffee, or at a café, or someone who is working for them or whatever. But as a peer, they don’t have that experience. So, if you restrict information that could offer a more nuanced, more replete understanding of Black people, what you’re doing is having non-Black people base their understanding of Black people on erroneous information.

I’m a professor. And I’m at a school where I teach mostly white kids – I’m at NYU. In my whole career, on the first day of class, I come early to class, I shake every student’s hand, and have a series of rituals. But on several occasions, students have walked into the class, seen me in the front of the class, and they’ve had an outburst. They’ve said, “You’re the professor?”

And this has happened several times. Because they don’t have experience with Black people, for example, in charge of them. A professor of record, a person with power over their grade, for example. Then they have an engagement with someone like me, whose a Black professor who has a Phd, but also from a very urban background. And I bring my full self into the classroom.

So, by the end of the semester – and this happens every semester – they’ve spent fifteen weeks with me in class, and they’ve had a very wide-ranging exposure to this one African-American man, who is complex and complicated, as everyone is.

What happens a lot in these course – because it’s a seminar and we do writing – eventually they begin to open up too. Because I do a pretty good job in the class, and they tend to like me in the class. They tend to befriend me, and come to office hours. And they will say, “Wow, I have to tell you, in my family people are pretty racist and say these things about Black people.”

And I will say to them, “I wonder how many Black people they’ve actually known in their lives. You’ve known me for fifteen weeks here (or whatever point it is in the semester), and you’ve got some real information, some data about a real person, not some stereotype, or some TV show.

So, the danger in banning books, like my book Harlem at Four, or any other book that deals with important topics around race, is that people who could read these books and gain a better understanding of, for example, the Black experience are robbed of that experience. And they’re basing their information on faulty information. As a result, there’s a continued tension in the country – divisiveness, conflict, and that’s bad for the country. That’s the negative externality of banning the book is that it’s bad for the country.

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I absolutely agree with that. Banning books is bad for the country, for all the reasons you laid out.

 The other thing I try to do on This Book is Banned revolves around how to read beyond plot. Because reading on that level is like the internet version of the subject at hand – lacking nuance. And, a significant number of the challenges, at least before book banning became so political, stemmed from a misreading of the book in question.

 For example, people wanted to remove The Catcher in the Rye from classroom shelves and libraries because teenagers shouldn’t talk and behave like Holden Caulfield. But they failed to consider why the author might have written that character the way he did. What was Salinger actually saying by making those choices? If they had asked that simple question, “why,” it would be apparent that Salinger agreed with them, teenagers shouldn’t act like Holden Caulfield, that something is indeed very wrong here. So, what is the book actually about?

 Given that you are the professor that you are, would you speak to that a little bit, the importance of reading beyond plot and surface narrative?

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I believe in the power of a good story. And, it’s really hard to tell a good story. Plot and story aren’t the same thing, but plot and story are related – I just want to say that. Some authors who write adult fiction, for example, will say “Well, I don’t really worry about the plot, just kind of get my ideas in there.” I think that’s a cop out for a writer who’s writing a novel not to make your story engaging enough. So there’s that.

I agree… for me, the best books are books that have a great story, have certain plot elements but also are trying to offer some insight into the human condition. How people love, how people get their hearts broken, how people have hope when there’s no reason to hope. How people survive tragedy and bounce back, say something about what it’s like to be alive on the planet. I think that’s what makes literature important.

And that’s why I was drawn to books. I really love to read. Although I’m a professor and I write books, I’m really a fan. I’m just a reader who happens to do other things. I really, really, really love to read. I could literally spend ten hours a day, seven days a week reading and never get tired. Never. I could do that and be very happy. I have other things I have to do, unfortunately. But I could do that and be very contend, reading ten hours a day every single day, seven days a week… I could do that and be totally happy.

Because when I’m reading, I’m learning, and I’m growing, and I’m having my mind stretched. I’m being challenged. I’m thinking about my own life, and about what it’s like to be human. So, I think that’s why it’s important to read beneath the story, to read beneath the plot. Because, when books are done well and are thoughtful, books can really be transformative.

Again, that’s my story. That year that I took those two electives, I still recall this, we read The Bluest Eye in one class. We read James Baldwin, we read Go Tell it On the Mountain, and Richard Wright. These are books I hadn’t read before, and I was so blown away. I was like, “Oh my God, this is incredible.” You know? I recall calling my mother and saying, “Ma, there’s been a change in the master plan.”

So, that’s why I think we need to read beneath the surface, because there’s so much there.

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There is so much there. And, it can be about experiences you’ll never have in your own life, so it can bridge the divisiveness. You’re absolutely right, it has to be a good story to draw you in, but there’s so much more to it than that. It’s like the proverbial iceberg, the bulk of it’s under the surface.

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That’s right.

power of books author series dr michael datcher

I also picked up your book, Liberating Black and Brown Liberation. And, returning to your point about the students who come into your class and have never had a Black professor before… I can relate, having grown up in a homogenous environment myself. And that experience was the most significant part of my education, a world-view-changing realization about what the real world looks like and how I fit into it.

power of books author series dr michael datcher.
Yeah, experience matters. As African-Americans, because we live in a world that’s run by folks who don’t look like us, we have to…  [For example] as a professor, my training is literary theory, so I know all the French theorists, I know all the German theorists. And, I do American Literature so I know all the great American books. That’s part of my job, and I like those books, actually. Those are great books.

And, as someone who’s Black, I’m interested in stories that deal with Black subject matter… people of color. The book that you raised a second ago, that book deals with Black and brown people, Black and Latinx individuals. So, I also know a great deal about Latin literature as well. I want to be conversant in stories that deal with black and brown people as well.

So, we always have these two jobs. I have to know all the “white stuff,” basically, the dominant group stuff. Because that’s part of the job, which again, I like those books – there’s a lot of good literature. I like theory. I’m a fan. But I also want to understand my own history, culture, and think about how theory can engage ideas by Black thinkers and deal with the Black experience.

The book that you mentioned is all about that. It’s me using my academic training, applying those techniques, those ideas to books by Black and brown writers. And trying to think through how we can more fairly adjudicate the value of a work of literature.

Because in my field, the authors who are famous, who are respected, are so because critics write about them, and they deify certain people. And, frankly, some of the folks who are deified don’t deserve to be deified – as much. But, it’s because the folks who are deifying them are from that experience. Whereas, African-American writers may come forward and write these great books, and their books are not – in my opinion – fairly adjudicated and they’re not as respected.

So, in terms of being in the canon, The Norton Anthologies and all the other important anthologies, there’s very, very few of the many, many great Black writers, for example. Because the authorities, the gatekeepers, don’t have that shared experience.

In the American canon of literature, one requirement is that the book has to be universal. But really, universal is kind of a misnomer for the interests, concerns, ideas, likes of white men. And then you stack universal on top of that. That’s what it really, really is. If you don’t fit in that narrow box, your work isn’t universal.

So, Liberating Black and Brown Liberation is about challenging that idea of universality, and kind of get at, “let’s talk about what’s really universal.”

I could go on all day. Because this is all important to me.

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And it is all important. In addition to the question of book banning – what’s going with K-12 curriculums and public libraries – is the question of how to read literature, as well as which books get presented in arenas that matter. They’re all part of why it’s important for stories about diversity to not only be told, but be heard and acknowledged. Because these books are no less universal than anything else in American canon… they’re still about human experience and people making their way in the world.

Thank you for your time. This has been fabulous.

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And thanks for your service and your work about banned books. We need it.

Be sure to see what the other authors in our Power of Books Series
have to say about the importance of books: 

Federico Erebia,
author of Pedro & Daniel

Jamie Jo Hoang,
author of My Father the Panda Killer

Edward Underhill,
author of Always the Almost,
and This Day Changes Everything

Ryan Estrada,
co-author of Banned Book Club,
and Occulted

.

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Endnotes:

[1] Bruinius, Harry. “Banning Books: Protecting kids or erasing humanity?” October 6, 2023. The Christian Science Monitor. https://www.csmonitor.com/USA/Society/2023/1006/Banning-books-Protecting-kids-or-erasing-humanity

Rado, Diane. “In 2024, more censorship and bans: FL, TX removing large batches of books in public schools.” December 21, 2023. News From The States. https://www.newsfromthestates.com/article/2024-more-censorship-and-bans-fl-tx-removing-large-batches-books-public-schools

Unite Against Banned Books 2023 Censorship Numbers.

Images:

Power of Books: Photo by Glenn Carstens-Peters on Unsplash    Edited: Added Power of Books Author Series text.

Dr. Michael Datcher: michaeldatcher.com 

Cover of Harlem at Four:  Datcher, Michael. Harlem at Four. New York: Random House, 2023.

Cover of Animating Black and Brown Liberation: Datcher, Michael. Animating Black and Brown Liberation: A Theory of American Literatures. Albany: State University of New York, 2019.

FYI:

This Book is Banned participates in the Amazon.com affiliate program, where we earn a small commission by linking to books (but the price remains the same to you).  This allows us to remain free, and ad free. [Our privacy policy]




New tool in the fight against book banning!

banner for new tool in the fight against book banning

Unite Against Book Bans just added a new tool
in the fight against book banning!

C
ollaborating with the publishing community, Unite Against Book Bans has developed a free collection of book résumés, if you will. This new tool is designed to support librarians, educators, students, parents, and other freedom-to-read advocates in their efforts to keep frequently challenged books on shelves.

Partnering with dozens of publishers, and including information provided by librarians and School Library Journal, Unite Against Book Bans book résumés are simple-to-print documents designed to help support readers’ access to books targeted by censors.

Each résumé includes:

  • a summary of the book’s significance and educational value
  • a synopsis
  • reviews from professional journals
  • accolades and awards it has received
  • and more.

When applicable, résumés also include information about how the book in question has been successfully retained in libraries and school districts after a demand to censor the work.

These documents are in PDF format, so they can be downloaded and printed for easy sharing with book review committees, administrators, and the public at board meetings.

Spread the word. Share this new ban-busting tool far and wide. You can find an extensive list here:  bookresumes.uniteagainstbookbans.org

.
#book banning                     #on censorship                                 #activism




First Ever Eleanor Roosevelt Banned Book Awards

W
e’re over the moon about the first ever Eleanor Roosevelt Banned Book Awards Ceremony!  Amid the surge of books being pulled from shelves across the nation, this new initiative shines a spotlight on literary voices and books that have been targets of censorship.

This ceremony celebrates the inaugural winners of the Eleanor Roosevelt Award for Bravery in Literature, awarding authors whose works focus on racial justice, LGBTQIA rights, and gender equity.[1]

Eleanor Roosevelt’s legacy as a fierce advocate for human rights, civil rights, and democracy, continues to inspire new generations to use their voices to protect and advance the rights of those who have been marginalized and oppressed.

She was First Lady of the United States from 1933-1945, making her the longest serving First Lady in American history. But that’s not what makes her so consequential. She redefined the role of First Lady, which had been up until her time had been primarily symbolic, and limited to hostessing and domesticity.[2]

At a time when few married women had careers, Roosevelt continued with the business agenda and speaking schedule she had begun before becoming First Lady. She also wrote a widely syndicated daily newspaper column titled “My Day” discussing issues of the time, including civil rights, women’s right, and a variety of current events. And she continued writing her column until 1962 – long after she left the White House.[3]

Roosevelt was also the first presidential spouse to hold regular press conferences, 348 over the span of her husband’s 12-year presidency. And in 1940, she was the first presidential spouse to speak at a national party convention.[4]

She envisioned a brighter future for Americans, starting with our youth. And, she connected the proverbial dots – if government couldn’t save the youth being victimized by high unemployment, unremitting poverty, disrupted family life, and poor education, the future of democracy itself was in question.[5]

Addressing this concern, she was an initiator of the National Youth Administration (NYA), which operated as part of the Works Progress Administration (WPA).[6] The NYA’s focus was providing work and education for Americans between the ages of 16 and 25.

In addition to providing courses in reading, writing and arithmetic, NYA operated two programs: a Works Project Program to train out-of-school, unemployed youth, as well as a Student Aid Program that provided work-study training for high school, college, and graduate student.[7]

After visiting the families of miners in Morgantown, West Virginia who had been blacklisted for union activity and were now homeless, Roosevelt established a resettlement community in Arthurdale. The plan was that these displaced miners would make a living by subsistence farming, the sale of handmade items, and at a local plant to manufacture mailboxes and post office furniture.

Though the families agreed to repay the government within thirty years, Congress ultimately defunded the project. Even so, Roosevelt considered the project a success, for many of Arthurdale’s residents regained economic sufficiency. Speaking later about the improvements she noticed in people’s lives, Roosevelt stated “I don’t know whether you think that is worth half a million dollars. But I do.”[8]

The Arthurdale experience also prompted Roosevelt to be more outspoken about racial discrimination, due to the miners’ insistence that membership be limited to white Christians. She would become one of the few voices in her husband’s administration to insist that benefits of the New Deal be extended equally to Americans of all races.[9]

She supported the Tuskegee Airmen in their effort to become the first black combat pilots. And showed her support by visiting their Alabama training grounds.

Roosevelt also bucked tradition by inviting African-American guests to the White House. Most notably, a group of students from the National Training School for Girls, a predominantly Black reform school the conditions of which she described as “unfit for habitation.” She was also working to improve the school, by not only lobbying for additional funding, but pressing for changes in staffing and curriculum.[10]

Eleanor Roosevelt advocated for women too. Early in her advocacy career she was particularly interested in the social feminists of the League of Women Voters, as well as the labor feminism of the Women’s Trade Union League. Roosevelt’s alliances with these organizations led to her interest in the poor and working-class women, and legislation specifically designed to protect women in the workplace.

And those press conferences she held? A good number of them were limited to female journalists. This was one way she encouraged women to maintain prominent careers. [11] During World War II, she urged women to learn trades. And advocated women be given factory jobs a good year before the practice became widespread.[12]

In her time, Eleanor Roosevelt was one of the most widely admired and esteemed women in the world.[13] Which brings us to her instrumental role in drafting the United Nations’ Universal Declaration of Human Rights . Her work with the United Nations was decisive in redefining human rights. She was successful in bringing her commitment to universal civil rights and comprehensive social welfare to the international stage.[14]

In keeping with her mission, The Eleanor Roosevelt Award for Bravery in Literature serves to elevate and protect literary works that advance human rights, and honors the authors who write them – even in face of adversity. Awards are for works of literature vital to our culture that have been the subject of challenges and book banning by school boards or local governments.

Those authors include:

Judy Blume — receiving the Lifetime Achievement Award.

eleanor roosevelt banned book award

Laurie Halse Anderson

eleanor roosevelt banned book award

Alex Gino

eleanor roosevelt banned book award

Mike Curato

eleanor roosevelt banned book award

George M. Johnson

eleanor roosevelt banned book award

Maia Kobabe

eleanor roosevelt banned book award

Jelani Memory

Congratulations to these champions of intellectual freedom!
Learn more about them at the Eleanor Roosevelt Center.

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Endnotes:

[1] “The Eleanor Roosevelt Banned Book Awards.” Eleanor Roosevelt Center and Fisher Center at Bard. https://fishercenter.bard.edu/events/banned-book-awards-24/

[2] Goodwin, Doris Kearns . No Ordinary Time: Franklin & Eleanor Roosevelt: The Home Front in World War II. New York: Simon and Schuster, 1994. Pp 89-91.

[3] My Day, Key Events. Primary Resources on American Experience. Public Broadcasting Services. October 26, 2012 episode.

[4] Goodwin, Doris Kearns . No Ordinary Time: Franklin & Eleanor Roosevelt: The Home Front in World War II. New York: Simon and Schuster, 1994. Pg 10, 133.

Beasley, Maurine (December 1986). “Eleanor Roosevelt’s Vision of Journalism: A Communications Medium for Women”. Presidential Studies Quarterly. 16 (1) Pg. 67.

[5] “Eleanor Roosevelt.” The Eleanor Roosevelt Center. https://ervk.org/who-we-are/eleanors-life/

[6] Abramowitz, Mildred W. “Eleanor Roosevelt and The National Youth Administration 1935-1943 – An Extension of the Presidency.” Presidential Studies Quarterly. Volume 14, Number 4. Pg 569.

[7] “National Youth Administration.” Encyclopedia of Oklahoma History & Culture. https://web.archive.org/web/20120102040611/http://digital.library.okstate.edu/
encyclopedia/entries/N/NA014.html

[8] Cook, Blanche Wiesen. Eleanor Roosevelt, Vol. 1: 1884-1933. New York: Viking Press,1992. Pg 151.

[9] Goodwin, Doris Kearns . No Ordinary Time: Franklin & Eleanor Roosevelt: The Home Front in World War II. New York: Simon and Schuster, 1994. Pp 162-163.

[10] Cook, Blanche Wiesen. Eleanor Roosevelt, Vol. 1: 1884-1933. New York: Viking Press,1992. Pg 358.

Beasley, Maurine (December 1986). “Eleanor Roosevelt’s Vision of Journalism: A Communications Medium for Women”. Presidential Studies Quarterly. 16 (1) Pg. 102.

[11] “Eleanor Roosevelt and Women’s Rights.” Eleanor Roosevelt National Historic Site. https://www.nps.gov/articles/eleanor-roosevelt-and-women-s-rights.htm

[12] Goodwin, Doris Kearns . No Ordinary Time: Franklin & Eleanor Roosevelt: The Home Front in World War II. New York: Simon and Schuster, 1994. Pg 364.

[13] “Mrs. Roosevelt, First Lady 12 Years, Often Called ‘World’s Most Admired Woman'”. The New York Times. November 8, 1962.

[14] “It’s Up to the Women.” Eleanor Roosevelt National Historic Site. National Park Service. https://www.nps.gov/elro/learn/historyculture/it-s-up-to-the-women.htm

Images:

Unknown author – This image is available from the United States Library of Congress‘s Prints and Photographs division under the digital ID cph.3c08091. (Public Domain)

Eleanor Roosevelt flying with Tuskegee Airman Charles “Chief” Anderson in March 1941. Air Force Historical Research Agency, 234.821 v. 4. File is from www.nps.gov/tuai/images/aireleanorlgTHM_1.jpg. (Public Domain)

Eleanor Roosevelt reads the Universal Declaration of Human Rights in 1949; FDR Presidential Library & Museum 64-165 (No changes were made to original)  https://creativecommons.org/licenses/by/4.0/




Joy Reid’s new book: Medgar & Myrlie!

Joy Reid has a new book Medgar & Myrlie

J
oy Reid has a new book out… Medgar & Myrlie! And that’s gladsome news. Because Joy’s new work about the overlooked legacy of these civil rights icons fills important gaps in Black history – the part of America’s story that banners are doing their best to squash.

And, she does so through the love story of Medgar and Myrlie Evers. By writing from this perspective Reid puts a very human face on this chapter of American history, one with thoughts, emotions, family and friends.

As a result, Medgar and Myrlie Evers become more than the one-dimensional representations of civil rights leaders found in textbooks (when they haven’t been excised from them). So, we’re able to connect with the couple on a human level. It does what books do best.

We see Medgar and Myrlie as a couple for starters, and consequently with empathy. When that happens people become engaged, and are more open to understanding the larger issues at hand than they may have previously been. And we could sure use more empathy and understanding these days.

So hopefully, this important and insightful book, from a whip-smart and delightful author, will end up in classrooms and on library shelves everywhere… and stay there.

Not to mention, it’s perfectly timed with Black History Month!

Pair this with “Rosa Parks Day: Ensuring Her Story is Told.”

#Black History Month        #Joy Reid           #Medgar Evers         #Myrlie Evers          #civil rights movement

Joy Reid is also a political analyst for MSNBC, and currently host of The ReidOut.

FYI:

This Book is Banned participates in the Amazon.com affiliate program, where we earn a small commission by linking to books (but the price remains the same to you).  This allows us to remain free, and ad free. [Our privacy policy]




It’s World Read Aloud Day!

book held as if being read aloud

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oday is World Read Aloud Day! Silent reading is the norm these days. But, that wasn’t always the case. Reading used to be noisy business. Clay tablets from Iraq and Syria dated some 4,000 years ago commonly used words for “to read” that literally meant “to cry out,” or “to listen.” [1]

One letter from this period says “I am sending a very urgent message. Listen to this tablet. If it is appropriate, have the king listen to it.” Rarely was “seeing” a tablet – that is to read it silently—mentioned.[2]

Reading only with the voices in our heads may be the norm, but recent research indicates that we miss out on a lot when we limit ourselves to silent reading. Because the ancient art of reading aloud has quite a few cognitive benefits.

For starters, multiple studies show that reading aloud boosts working memory. As well as improving the comprehension of ideas. Reading aloud also builds vocabulary. And, it bolsters fluency – reading accurately, at the proper rate, and with appropriate rhythm and expression.

Then there’s the strengthening of emotional bonds that occurs between people when they read aloud. Not to mention the simple entertainment factor.[3]

Bearing all this in mind, what’s the best form of literature for celebrating Read Aloud Day? According to Edgar Allan Poe, short stories are the perfect choice. Because as Poe notes in his essay The Philosophy of Composition:

There is a distinct limit, as regards length, to all works of literary art — the limit of a single sitting.

As he insightfully points out:

If any literary work is too long to be read at one sitting, we must be content to dispense with the immensely important effect derivable from unity of impression — for, if two sittings be required, the affairs of the world interfere, and every thing like totality is at once destroyed…[4]

photo of Edgar Allan Poe

Since it was the master of macabre himself who made this literary proclamation, we’re highlighting a few of Poe’s short stories to read aloud today.

We’re all familiar with his eerie stories, The Black Cat, The Tell-Tale Heart, and The Murders in the Rue Morgue. (And yes, a good number of his works have been banned.) But, it may surprise you to know that Poe wrote his share of love stories –macabre and often ghoulish (it’s still Poe after all), but love stories nonetheless.

Poe seems to have a complicated relationship with women. Most of the women in his stories are sickly and die from a mysterious illness or wasting disease, with something horrible resulting from their deaths. Perhaps because that was Poe’s experience in life. More than one woman he loved (either platonically or romantically) died from such causes…  Or it’s simply the result of a dark and feverish mind.

But whatever the reason for this pattern, the women in Poe’s stories are greatly loved – often to the point of obsession.[5]

Ligeia by Poe for World Read Aloud Day

Ligeia is one such story – download it here.

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Speaking of a dark and feverish mind… what may not surprise you is the fact that some of Poe’s short stories anticipate the cosmic horror of Algernon Blackwood, Arthur Machen, and H. P. Lovecraft.

As Lovecraft observed:

The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown… [this] admitted truth must establish for all time the genuineness and dignity of the weirdly horrible tale as a literary form.[6]

Writing about Poe, Lovecraft also noted:

In the eighteen-thirties occurred a literary dawn directly affecting not only the history of the weird tale, but that of short fiction as a whole…   Before Poe the bulk of weird writers had worked largely in the dark; without an understanding of the psychological basis of the horror appeal.[7]

Poe’s short story Silence addresses the existential desperation buried within mankind’s psyche. If you’re up for what has been described as Poe’s “most psychedelic work,” this one’s for you on Read Aloud Day.

Silence by Poe for World Read Aloud Day

Download Silence here.

You’re all set to celebrate World Read Aloud Day!
So, dive into Poe’s tales forthwith and commence reaping the benefits of reading aloud.

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Endnotes:

[1] Hardach, Sophie. “Why You Should read This Out Loud.” BBC.com  September 17, 2002.

[2] Hardach, Sophie. “Why You Should read This Out Loud.” BBC.com  September 17, 2002.

[3] “Say It Loud: 5 Benefits of Readinng Aloud in Your Classroom.” Carnegie Learning. https://www.carnegielearning.com/blog/5-benefits-reading-aloud/

[4] Edgar Allan Poe, “The Philosophy of Composition” Graham’s Magazine, vol. 28, no. 4, April 1846. (Pp163-167).

[5] “Ligeia, Morella, and Annabel Lee: The Women of Poe.” Westlake Porter Public Library Blog. June 2022.
https://blogs.westlakelibrary.org/2022/06/ligeia-morella-and-annabel-lee-the-women-of-poe/

[6] Lovecraft, H. P. “Introduction.” In Supernatural Horror in Literature.

[7] Lovecraft, H. P. “Edgar Allen Poe.” In Supernatural Horror in Literature.

Images:

It’s World Read Aloud Day:  Photo by Annie Spratt on Unsplash

Edgar Allan Poe: June 1849. Daguerreotype “Annie”, given to Poe’s friend Mrs. Annie L. Richmond; probably taken in June 1849 in Lowell, Massachusetts, photographer unknown. Wikipedia.com  Public Domain.

Ligeia: by Harry Clarke. From Poe, Edgar Allan. Tales of Mystery and Imagination. Illustrated by Harry Clarke. London: George G. Harrap & Co, Ltd. 1919

Silence–a Fable: by Harry Clarke. From Poe, Edgar Allan. Tales of Mystery and Imagination. Illustrated by Harry Clarke. London: George G. Harrap & Co, Ltd. 1919




It’s Black History Month: the spotlight’s on Phillis Wheatley and William Wells Brown

It's Black History Month

W
e’re celebrating Black History Month by shining a spotlight on Phillis Wheatley and William Wells Brown. Wheatley was the first African-American to publish a book of poetry. And Brown authored the first novel written by an African-American.

The story of Black History Month begins in 1915 in Chicago, with African-American historian Carter G. Woodson. Despite being a dues-paying member, Woodson was barred from attending American Historical Association conferences, leading him to believe that the white-dominated historical profession wasn’t interested in Black history.

So Woodson created a separate institutional structure. That organization has come to be known as the Association for the Study of African American Life and History (ASALH), an organization dedicated to researching and promoting achievements by Black Americans and other peoples of African descent.

In 1926, the organization launched a week-long celebration, choosing the second week of February to coincide with the birthdays of Abraham Lincoln and Frederick Douglass. This event inspired schools and communities across the nation to organize local celebrations, establish history clubs, and host lectures.

Thanks in part to the civil rights movement and a growing awareness of Black identity, by the late 1960s this week-long event evolved into Black History Month on many college campuses.[1]

In 1976, President Gerald Ford officially recognized Black History Month, calling on the public to “seize the opportunity to honor the too-often neglected accomplishments of Black Americans in every area of endeavor throughout our history.”[2]

Let’s take it one step further still. Interest in African-American accomplishments and contributions shouldn’t be limited to a single month. Acknowledge the contributions of African Americans all year long. Especially these days, when books by African American authors are heavily targeted for book banning.

Woodson did, however, establish February as the month to bring African-Americans’ contributions to the fore. So, we’re putting Phillis Wheatley and William Wells Brown in the spotlight – with resources to download their history-making works for free.

Phillis Wheatley is considered the first African-American author of a published book of poetry.[3] She landed in Boston on July 11, 1761, on board a slave ship named Phillis… Yes, disturbingly, that is where her name comes from. Her front teeth were missing, so she was thought to be about seven years old when Susanna Wheatley, wife of a prosperous merchant and tailor, acquired her as a house servant.

Not surprisingly, Phillis didn’t speak English when she arrived in the Wheatley house. What is surprising, is that Susanna Wheatley encouraged her daughter Mary to teach Phillis to read and write, tutoring her in English, Latin, and the Bible. And, by 1765 Phillis had penned the first of many poems.

In 1770, at about the age of seventeen, she wrote an elegy on the death of the Reverend George Whitefield that appeared in several newspapers along the eastern seaboard. Whitfield was the spiritual advisor of English philanthropist, and supporter of abolitionist causes, Selina Hastings, Countess of Huntingdon. Wheatley not only mentioned Hastings in her elegy of Whitfield, she sent the countess a letter of condolence with the poem enclosed.

As a result, Wheatley’s literary reputation grew – on both sides of the ocean. But, so was incredulity at the idea of a black writer of literary works. In an effort to get Phillis’ poetry published, John Wheatley assembled a group of interrogators, in the hope that they would support her claim of authorship.

Just picture it… eighteen “esteemed Bostonians” gathered in a semicircle around Phillis, for the purpose of determining whether she was “qualified” to write poetry.[4] They decided she was. American publishers, however, still refused to print her manuscript. So, Susanna Wheatley took it to London, where the publishing environment was more amenable to black authors. And with the help of Selina Hastings, a collection of Phillis Wheatley’s poems titled Poems on Various Subjects, Religious and Moral was published, establishing her as the first African-American to do so.

From the moment her poems were published, Phillis Wheatley has been accused of “neglect[ing] almost entirely her own state of slavery,” that she was “oblivious to the lot of her fellow blacks.”[5] But, think about it… given the atmosphere of the times, it can hardly be expected that she would write explicit poetry of racial protest. Not only would her poems have remained unpublished, there would most certainly have been dire consequences for having written them at all.

So, Wheatley employed stylistic strategies for conveying these concerns indirectly. She often used suggestion, innuendo, and irony but her message is clear – if, as historian David Grimsted suggests, “one attunes the ear to the subtle intelligence of her ladylike murmur.”[6]  Her poetry is yet another example of why it’s important to read beyond simple narrative and plot.

Whether it’s funeral elegies about New England’s elite, or patriotic lyrics about American independence, Wheatley’s central concern is consistently freedom: spiritual freedom, from the shackles of sickness and death; political freedom, from British tyranny; not to mention imaginative freedom (through poetic style), from “the censoring hands of bigoted editors and publishers.”[7]

Download Poems on Various Subjects, Religious and Moral
by Phillis Wheatley here.

William Wells Brown wrote the first novel by an African-American. Born a slave in Kentucky (1814), he escaped at the age of 19, and became an agent of the Underground Railroad, an antislavery activist, and self-taught writer and orator.

Brown began his career in the abolitionist movement by boarding antislavery lecturers at his home, speaking at local gatherings, and traveling to Haiti and Cuba to investigate emigration possibilities.

His abolitionist career took a turn in 1843, when Buffalo, New York (the city where he lived at the time) hosted a national antislavery convention and the National Convention of Colored Citizens. He attended both conferences, sat on several committees, and befriended a number of black abolitionists, including Charles Lenox Remond and Frederick Douglass.

In 1849 Brown began a lecture of Britain for the Massachusetts Anti-Slavery Society and remained abroad until 1854. He was elated by the tour. It which gave him time to write, and he understandably enjoyed life among reform circle society.

While abroad, Brown wrote Clotel, a foundational text of the African-American novelistic tradition. It’s the melodramatic story of three generations of black women, all struggling with the constrictions of slavery, miscegenation, and concubinage.

Clotel is a fictionalized account of Thomas Jefferson’s daughters and granddaughters with an enslaved woman named Currer. Brown wrote Clotel amid rumors (which have since been confirmed) that Jefferson had fathered children with Sally Hemmings (a woman enslaved by him). Needless to say, Brown’s book was highly controversial when it was published.[8]

Like Phillis Wheatley’s poetry, Clotel was published in London. But the reason is very different. While Brown was abroad, America passed the Fugitive Slave Law, making it was dangerous for him to return.
Clotel had already been published in England when he was able to do so, made possible in 1854 by British abolitionists who “purchased” Brown’s freedom.[9]

Over the years, Brown wrote four different versions of Clotel, in 1854, 1860-1861, 1864, and finally in 1867. Each rendition was published with a different title, in a different format, one suitable for different readerships.

Little exists in the way of direct records regarding the reception of Clotel’s during the nineteenth century. Perhaps because, as scholar Henry Louis Gates has pointed out, “black fiction was not popularly reviewed.”[10] That said, four editors did publish Brown’s novel, after all. And they did so, seemingly, as a different book each time. This in itself is a testament to its worthiness as a book, as well as a lack of critical reaction successive editors would be aware of.

But, twenty-first century interest in Clotel has been stimulated by new readings resulting from the digitization of Brown’s work. Digitizing allowed scholars to not only chart his deletions and additions, but his reorderings (the greatest of which took place between the 1853 and 1860-1861 versions). Digitization also showed consistencies among the four version, making the unity of Brown’s work(s) evident.

Twentieth-century response to Clotel was initially hindered by a difficulty finding copies of the novel. Not to mention people’s presumption that they were reading the only version of the book. Scholars and critics who did comment considered it stylistically lacking, and its extranarrative material to be a weakness.

Twenty-first-century reception of Clotel, on the hand, has been stimulated by new digitized versions of Brown’s work. With a full comparative reading of all four versions, they carry the reader from a Virginia slave auction in the 1820s to a Mississippi plantation in 1867. The varying renditions function as a single text exposing Southern slavery from Virginia to Louisiana, from antebellum America to postwar America.[11]

More significantly, Clotel is the first instance of an African-American writer dramatizing America’s underlying hypocrisy of democratic principles in the face of institutional slavery.[v]

Download Clotel; or The President’s Daughter here.
Find resources for the compiled versions here.

And, kick off Black History Month with an African-American Read-In. What better books to start with than the groundbreaking works written by these history-making authors?

Here’s a toolkit to get your read-in started.

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Endnotes:

[1] “Carter G. Woodson.” Civil Rights Leaders. NAACP
https://naacp.org/find-resources/history-explained/civil-rights-leaders/carter-g-woodson#:~:text=Woodson’s%20devotion%20to%20showcasing%20the,expanded %20into%20Black%20History%20Month.

“Black History Month.” History.com https://www.history.com/topics/black-history/black-history-month

[2] President Gerald R. Ford’s Message on the Observance of Black History Month. February 10, 1976. Ford Library Museum. https://www.fordlibrarymuseum.gov/library/speeches/760074.htm

[3] Gates Jr., Henry Louis. Trials of Phillis Wheatley: The First Black Poet and Her Encounters with the Founding Fathers.  New York: Basic Civitas Books, 2010. Pg 5.

[4] Gates Jr., Henry Louis. Phillis Wheatley on Trial. The New Yorker, January 20, 2003. Pg 83.

[5] Loggins, Vernon. The Negro Author. New York: Columbia University Press, 1931. Pg 24.

Gayle, Addison. Black Aesthetic. Garden City: Doubleday, 1971. Pg 384.

[6] Grimsted, David. “Anglo-American Racism and Phillis Wheatley’ s ‘Sable Veil,’ ‘Length’ned Chain,’ and ‘Knitted Heart.'” Women in the Age of the American Revolution. Ed. Ronald Hoffman and Peter J. Albert. Charlottesville: University of Virginia Press, 1989. (Pp 338-444). Pg. 349.

[7] Levernier, James A. “Style as Protest in the Poetry of Phillis Wheatley.” Style. Vol. 27, No 2. African-American Poetics. (Pp 172-193) Pg 175.

[8] “Documenting the American South.”  https://docsouth.unc.edu/fpn/brownw/bio.html

“Clotel or the President’s Daughter (1853)” Encyclopedia Virginia. https://encyclopediavirginia.org/entries/clotel-or-the-presidents-daughter-1853/

Penguin Books. https://www.penguinrandomhouse.com/books/288980/clotel-by-william-wells-brown/

[9] “Documenting the American South.”  https://docsouth.unc.edu/fpn/brownw/bio.html

[10] “Clotel or the President’s Daughter (1853)” Encyclopedia Virginia. https://encyclopediavirginia.org/entries/clotel-or-the-presidents-daughter-1853/

[11] “Clotel or the President’s Daughter (1853)” Encyclopedia Virginia. https://encyclopediavirginia.org/entries/clotel-or-the-presidents-daughter-1853/

[12] Gabler-Hover, Janet. “‘Clotel’,” American History Through Literature, 1820–1870. New York: Scribner’s, 2005 (Pp 248–253). Pg 249.

Images:

Parchment Background on Main Image: Photo by Loren Biser on Unsplash

William Wells Brown: Three Years in Europe: Or, Places I have Seen and People I Have Met. London: Charles Gilpin, 1852. (Flipped.)

Phillis Wheatley: Poems on Various Subjects, Religious and Moral. London: A. Bell, Bookseller, Aldgate, 1773.




What Actually Happens When Young People Read Disturbing Books.

when young people read disturbing books

W
hat actually happens when young people read “disturbing” books? Literary scholars Gay Ivey and Peter Johnston have studied this at length. And it’s not the baloney banners spout to scare you.

Ivey and Johnston are co-authors of the recently released book Teens Choosing to Read.  And, they point out in a recent blog post for Columbia University’s Teachers College Press that what actually happens when young people read “disturbing books” has been “lost in the political battles over ‘educationally suitable’ books.” [1]

Well…  Ivey and Johnston have studied this, and here’s what they learned: The students they interviewed, most of whom said they previously read little or nothing, “started reading like crazy” both in and out of school. And, their reading achievement improved. They also reported improved self-control, as well as developing more, and stronger, friendships and family relationships. Students also reported being “happier. Yes, happier.” [2] That’s no small consideration, given the recent rise in teens with anxiety disorders. 

More than 20% report being bullied, and over 60% have abused alcohol by 12th grade. About one out of six young adults indicate “they made a suicide plan in the past year,” a 40% rise in the past decade.[3] Black students who reported attempted suicide rose 50% in 2019. These figures are astronomically higher for LGBTQ+ students. Reading and talking about books that are personally meaningful can literally provide a lifeline for teens. [4]

Public School Superintendents list the post-pandemic decline in reading achievement among their biggest concerns, closely followed by bullying and disruptive behavior, as well as students’ mental health. [5]  Sadly, banning “disturbing books” takes a way one of the best tools educators have for addressing these concerns.

The article below is a more detailed look into Ivey and Johnston’s findings, with insights directly from students, teachers, and parents. They’ve have been leaders in their field for decades. So, we should pay attention to what they have to say on the subject of books and reading.

Emerging Adolescence in Engaged
Reading Communities

By Gay Ivey and Peter Johnston

This article addresses possibilities for children’s development
as they edge their way into young adult literature within
engaged reading and engaged classroom communities.

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Some years ago, in the early days of some research we were conducting in a middle school (Ivey & Johnston, 2013, 2015), Gay began to read Ellen Hopkins’s Identical (2008), a book requested by many of our eighth- grade participants. We were trying to understand what middle school students do when they have available to them both a wide range of books speaking to issues central to their lives and the free will to do what they want with the books, if anything at all. Like earlier books from Hopkins that were catalyzing mass reading and conversation in the community we studied, such as Crank (2004) and Burned (2006), Identical was unavailable in their school library, so we would need to buy it.

Less than a quarter of the way through the reading, Gay closed the book. So far in the story, a verse novel told by alternating narrators who were twin sisters, she had learned that one sister was being sexually abused by the father, and the other, feeling ignored, appeared to be envious of that relationship. That was all she needed to know to make a firm decision about whether or not that book would make the cut. That was a resounding no.

The next morning, she broke the news to students that she had major reservations about making Identical available. She explained what she had learned in the book to that point and how the thought of twelve-and thirteen- year- olds reading about such mature matters made her anxious for them. That was fine, they assured her, and they totally understood her concerns. Within a week, though, several copies were circulating around the school. Students had pooled their resources and were taking matters into their own hands. One of their teachers asked Gay if she had ever finished reading the book. “That’s too bad,” he replied when she said she had not, “but that’s your loss.”

No spoilers here, but Identical shortly became one of Gay’s all- time favorites. More important, though, was understanding the significance for students, and this was made clear in an end-of- year interview. Turning the tables on Gay, Talia (all names are pseudonyms) asked simply, “Why didn’t you want to buy us Identical?” But before Gay could answer and because Talia already knew Gay’s initial misgivings, she explained:

At the end, it was [the main character’s] boyfriend that stood by her, even when it seemed like she was crazy. That’s how a friend should be. When we got to middle school, people who used to be friends weren’t anymore. Everybody starts judging each other by what’s on the outside. Don’t you think we need books like that so we can talk about it?

This book deals with incest and other issues that make us and other adults nervous for children, but we cannot really know how readers find meaning. Talia’s comments suggest that at least in part, she was drawn to the intricate relational dynamics among the characters and saw them as indistinct from those of her own social world. Although the complexity of the characters’ lives might not have paralleled Talia’s life (but would those of some of her peers), becoming intertwined with them allowed her to empathize and perhaps see others outside of the narrative differently. So much for trying to comprehend younger readers’ experiences through adults’ eyes and minds only.

We imagine, though, that others who parent, teach, and study young adolescents, especially those even younger than Talia, experience some degree of trepidation at the thought of their children being drawn to books offering glimpses into complicated relationships, sexual situations, violence, substance abuse, strong language, and other realities most children gain at least awareness of by their teen years. In this article, we will share what we have learned from children edging their way into young adult literature. Most of our work has centered on eighth-grade students and, of course, some of the literature we will mention would not be of interest to fifth and sixth graders. Our point, though, is not to suggest what pre-and young adolescents should read, but instead to shed some light on why and how they read in order to inform practice and reduce anxieties.

We will start by describing the range of ways students tell us they use characters and their moral dilemmas as tools in their own lives. Next, we explain how we have theorized students’ experiences with text when they are engaged in reading narratives. We illustrate how conversation through and about texts and the discursive environment of the classroom shape students’ experiences with these texts. Finally, we offer some suggestions for supporting the engagement of readers emerging into adolescence.

adolescent reading a book

Children’s Views on Learning from Narratives

Across hundreds of interviews with middle school students over a six-year period (Ivey & Johnston, 2013, 2015), we documented myriad accounts of engaged reading much like Talia experienced. In these cases, students were in language arts classrooms where teachers resisted assigning specific books, supporting instead students’ explorations of texts they chose themselves and the conversations that emanated within and around those readings. Consequently, students felt both a sense of relevance and a sense of autonomy; that is, they were pursuing what mattered to them. These are conditions essential for deep engagement in reading (Guthrie, Wigfield & You, 2012).

Because no specific book was required and because no assignments were attached, students could abandon any book they did not like. In our experiences, students did not persist in reading a book they did not want to think about, and those they did read were undeniably offering them new information. For instance, several children reading A Child Called It (Pelzer, 1995) have explained what a sobering experience it was to realize that a mother might abuse her own son.

We might pause here to consider that children (and adults) unavoidably encounter disturbing narratives, and in surprising places. A recent news story centered on live- streaming video of nesting osprey is a great example. Internet viewers tuned in regularly to observe the development of babies from hatching to the moment they could take flight. In one instance, though, viewers became panicked as they saw, in real time, a mother osprey gruesomely attacking her own babies. Their worry turned to outrage when their pleas for rescue were rejected on the advice of osprey experts. Intervention, they said, is called for only when the harm is induced by humans.

In addition to being joyful, compassionate, and hopeful, human nature can also be surprising, and children are keen to explore these complexities of humanity. In fact, we have found students who routinely rejected books with happily ever after endings because they were left with little to ponder. We encountered other students who remained fixed on lighthearted series books through the middle grades, but turned their attention to more complex books once they heard and participated in conversations about them among their peers.

Students did confess that the texts they chose were somewhat alarming, but they maintained that this was not a reason to set a book aside. In fact, it was part of the appeal. But before adults find the idea of children reading “disturbing” books, well, disturbing, it makes sense to consider how children describe the consequences of this reading.

First, children explain that vicariously living through characters’ dilemmas and weighing their options makes them consider how they are navigating their own present and future lives. For instance, Jeremy experienced Homeboyz (Sitomer, 2008) and its main character this way:

It, like, takes you through stages of him growing up, while you’re, at the same time you’re reading the book, you’re thinking about him growing up. So, that makes you want to grow up with him and, like, be mature and not do, like, stupid stuff. (Ivey & Johnston, 2013, p. 270)

Numerous students have shared with us that particular narratives made them rethink drug experimentation or gang involvement— both possibilities they were already facing.

Reading about characters experiencing phenomena at the far edges of students’ own experiences is quite useful because it creates the opportunity to think through the consequences before they encounter similar situations head on. A student in an earlier study (Ivey, 1999) explained that characters should be a few steps ahead of her to stay relevant. By sixth grade, Casey had reached the age of characters she loved in fourth and fifth grades, and she complained, “I’m like them now. And I used to think, like, Wow! And now they ain’t interesting no more” (Ivey, 1999, p. 182).

Second, books that portray the complexity and sometimes the difficulty of what it means to be human— and this applies to readers of all ages— allow a range of readers to work with issues heavy on their hearts and ever-present in their lives. Carmela, who at age 11 lost her mother, considered Far from You (Schroeder, 2009) not only a comfort, but also a tool for working through the grief that permeated her world. Children at this age also are becoming more aware of social, economic, and political unevenness, and narratives bringing these issues to the surface help readers consider who they are and wish to be in relation to the world. When Maisha read The Rose That Grew from Concrete (Shakur, 1999), she reflected, “. . . it makes me think about how [Tupac’s] environment was growing up. I mean, I lived it [… and] his words reminded me of my own self in a way.” She continued, “It makes me feel I should be more thankful and take more responsibility and doing things that I think are right and trying to help other people out [. . .]. I feel like I have a way in life of helping a lot of people” (Ivey & Johnston, 2013, pp. 263– 264). The uncertainties about her own life that Maisha revealed in conversations about this text also helped her peers relate to her in more productive ways.

Third, when children experience new and sometimes unsettling information about the world through the eyes and minds of characters experiencing it firsthand, they become more sensitive to what others endure. Thus, as they are learning about the world through narratives, they are also learning more about the complexity of humans within it. As Aurelia put it:

I never knew how alone some people feel, or what it’s like to be in a mental hospital. Someone who attempts suicide, I don’t know how they feel, so [reading] helps me understand how they feel, and it gives me new ways to view life.

We hear from adults who are concerned that books “teach” what they would not want students to learn. Indeed, we are quite certain that the stu-dents who have shaped our thinking were changing, and that the books made available to them contributed powerfully to these transformations. To worry that children might actually engage in risky, self- destructive, or unethical behaviors because characters do, though, would suggest that reading is an activity of transmission. Students themselves are quite articulate about the falseness of this notion. In fact, they reject this worry as foolhardy. For instance, venting over her parents’ opposition to her reading choices— books they had not read—Betsy explained:

I think most of the books I read have life lessons. Like Crank. When I read those [books by Ellen Hopkins], it’s not telling you, “Hey, go out and do drugs and have sex and stuff.” It’s telling you about how bad their life is if you do this stuff. What my parents don’t get is that it’s teaching me things that are good for me. It’s in a positive way, but they think it’s in a negative way. And I don’t think so.

Processes of Transformative Reading

Consider this scenario we observed. In the midst of a seventh-grade self-selected reading time, Marty interrupted the reading of the other students sitting in his cluster as he thought aloud, “Moron. Moron. Where’s the dictionary? I know what that word means but now I need to read the meaning.” He put down his copy of A Man Named Dave (Pelzer, 1999), found the entry for moron, and reported,

The first definition is a person with a mental deficiency. There’s a second definition. This one says a stupid person. His mom calls him a moron. I know what that means, but now I’m thinking about what it really means.

Several of his classmates had read A Child Called It and its sequel, which was Marty’s current book, and others had only heard conversations about them. Regardless, they joined Marty’s thinking. Scott restated, “Like you call somebody a moron or a retard.” Patterson asked, “Wasn’t it enough that she smeared crap on his face?” to which Jason added, “. . . and made him eat it.” After a few seconds of silence, Scott lamented, “We call people that all the time,” and Marty responded, “When I read this definition, I’m thinking that’s not a good name to call anybody.”

Educators familiar with the work of Louise Rosenblatt might recognize this event as transactional (1983). In other words, reading does not simply involve a transfer of information from text to reader, nor is it merely an interaction where reader and text remained unchanged through the experience (Rosenblatt, 1985). They instead shape and are shaped by each other. In this instance, Marty had developed a relationship with Dave Pelzer in the social world of the memoir, and through the first- person narrative, also felt Dave’s pain and confusion. Consequently, he protested the words and actions of Dave’s mother. His social imagination— not only the competence to imagine the mind of another, but the propensity to do so— was extended to the author, and then, through conversation and self- reflection, to others outside of the text who might also be harmed by his own words. Evidence of the linkages between reading and social imagination has been widespread in our own work, but is also found in studies of young children (e.g., Lysaker & Miller, 2013). The consequential transformations in readers’ relational lives and social beliefs have also been found with adults (e.g., Bal, Butterman, & Bakker, 2011; Bal & Veltkamp, 2013; Busselle & Bilandzic, 2009; Mar & Oatley, 2008).

To take this a step further, though, consider the significance of Marty’s sharing with classmates. We have documented countless instances of students recruiting others to their reading (Ivey & Johnston, 2013) because they wanted friends, teachers, and parents to work through points of confusion with them, to offer their perspectives, or just to share the intensity of the experience. That intensity opens the conversations that produce other shifts, including participants revealing information about themselves, the expansion and deepening of relationships, and the development of trust. Within a trusting community, intermediate and middle grades readers do not have to negotiate on their own unsettling information they encounter, and in our experience, they are not inclined to do so. This should make us less nervous about children who are choosing to read more mature subject matter and, frankly, more realistic, because rest assured, others will be talking with them about what they read. But also important, the narrative is now shared by and is a part of the community because Marty felt compelled to talk about it. Several days later, it was Patterson, rather than Marty, who revived the conversation when he announced, “This is still bothering me.” He continued, “Why doesn’t [Dave Pelzer] say something about the abuse when he was still a kid?” His classmates took up the problem:

Charlie: Everything seems normal when you’re a kid.

Patterson: But why does his mother do that stuff to him?

Scott: It makes me mad at her.

Charlie: Maybe it was done to her when she was a kid.

Patterson: I still don’t know why people don’t know. Can’t they see the cuts?

Scott: Sometimes you carry the biggest scars on the inside.

Charlie: Can you report that stuff like after 10 years?

Notice that Patterson’s question is not answered explicitly, but instead, his classmates offer several possibilities. What becomes clear, through collaboration around a problem, is the realization that serious, vexing matters like this one and others they encounter in texts defy simple explanations. In other words, the multiple perspectives offered on the text make it less likely for children to accept what they read at face value. Also relevant are the expansion of the conversation and the blurring of lines between social worlds in and out of the book. Although we cannot be certain, we might infer that Charlie has some personal experience, or at least deeper knowledge about the topic, that complicates the conversation. We are struck by how Scott, in his second comment, appears to take up Charlie’s way of thinking about the issue.

when young people read disturbing books

Provocative Texts Taken Up in Community

To our knowledge, most conversations around mature narratives taken up by the middle school students we studied moved in a direction most adults would consider healthy and pro-social. But keep in mind that children’s thoughts and talk were undoubtedly influenced by the discursive environments of their classrooms. The way teachers invited students to think about books with complex issues was apparent in how they introduced new texts to the class, including their own recent reading. For instance, one teacher began telling about Dirty Little Secrets (Omololu, 2010) by sharing that she had a close friend, like the main character of the book, whose mother was struggling with the problem of hoarding. She talked to students frankly about how difficult the problem had been for her friend’s entire family, and how the book helped her understand her friend’s dilemma in new ways. In other words, she resisted sensationalizing the subject matter, instead treating a real issue— and perhaps one that touched the lives of students in her class—with sensitivity. She also talked about the text as a tool for thinking and for enhancing her relationship to her friend, rather than as a form of entertainment.

Although most reading was selected by students, the books that teachers selected for students to think through together—with teachers reading aloud— were precisely those that inspired fervent conversations that placed some students at the edge of their comfort zones. Routinely popular throughout our time with students was Jumping Off Swings ( Knowles, 2009), which allowed students to confront the implications of casual sex, questions about abortion, and the consequences of decision making on selves and others. In the midst of a reading in one eighth-grade classroom, one student shared with her classmates her belief that she had been one of those consequences and wondered if her mother regretted the decision to have her. Up to that point, the perspective of an unwanted baby had been missing.

Rather than evade the issue or offer reassurances she could not be certain about, the teacher asked the class, “If you worried you had not been a planned baby, what are some different ways you could think about that?” In asking for a range of possibilities, the teacher resists the urge to give closure, and in doing so, she also invites students to dig deeper and to entertain multiple perspectives. This reduced need for closure, as facilitated by the teacher, is important, not only because it influences the way children will perceive and interact with each other (Kruglanski, Pierro, Mannetti, & De Grada, 2006), but it also shapes how children might perceive and interact with new information in texts without the teacher present, as we saw in our earlier example with Marty and his friends.

Throughout their reading of Jumping Off Swings, children had a continuous discussion about characters’ decisions, particularly related to the difficult realities of sex at a young age. Several months later, the teacher invited students to read a newspaper article about a fifteen-year-old boy who was sentenced to juvenile detention for rape, then released when his accuser recanted her accusation and confessed that the encounter was consensual. His latest dilemma, though, was that his name had already been indelibly entered on the sex offender registry. Reacting to that problem, the children’s teacher admitted, “When we were talking about Ellie and Josh (characters in Jumping Off Swings), I never even offered that up in my mind as a possible consequence of having sex so young.” Along with characters Ellie and Josh, this falsely accused young man was struggling to have his life restored, and he became an additional factor in the ongoing problematizing of the issues. Thus, the conversation continued— both within the community and within individual minds— and raised the likelihood that there were other perspectives not yet explored. For instance, future reading might include Orbiting Jupiter (Schmidt, 2015), the story (as told by his sixth- grade foster brother) of a 13- year-old father not only grieving the death of the child’s mother, but also unable to see his child.

We believe it is no coincidence that students participating in this sort of dialogic classroom might be similarly dialogic in their thinking and conversations around text in the absence of a teacher. An example from one of our studies (Ivey & Johnston, 2015, pp. 316– 317) illustrates this point.

When Akeem wanted several of his classmates to read and talk about Response (Volponi, 2009), he opened it to a section he knew would raise the ire of his friends and told them to read. As expected, Xavier and Terris almost immediately questioned the use of “n—-r” and other issues of racism they gleaned from that short section. Santino took it personally, saying if anyone called him a “b–ner,” he would “take a swing at them.” Xavier countered that instead, he “should be chill like Luis.” Luis was a character from Perfect Chemistry (Elkeles, 2009), a fact that needed no clarification, since this character and others populated the classroom discourse, and these boys frequently talked about characters’ dilemmas and used them as tools for their own lives. The intertextuality in this space involved the narratives students read, past and ongoing conversations, the narratives of their life histories and futures, and those of others, including characters. As such, these collective influences widened both the possibilities for other perspectives and the basis for choosing possible responses to life’s complications.

It is this uncertainty and the expectation of multiple perspectives that keep students engaged—with the texts, with each other, and with their own lives. Comfort with uncertainty— a reduced need for closure— is what alters the ways students view knowledge and each other. It allows them to see their own perspectives as real contributions to community knowledge building, and, as a result, allows them to not be fearful of asking difficult questions. Thus, rather than view the lure of particular texts as problems for teaching, we suggest that within a discursive environment inviting dialogic response, these texts might be viewed instead as productive tools for learning. We now turn to some ways to arrange for such engagements

Supporting Emerging Adolescents
through Engaged Reading and Conversation

We owe a tremendous debt to the middle grades teachers and students from whom we have learned. Below, we expand on several guiding principles that we credit to them.

Centralize Engagement:

Engagement requires relevance, and because we do not know exactly what children will find relevant, we must make available a wide range of texts from which they can choose. Choice is important. Students have made it clear that in earlier grades, they would choose, on principle, not to read books they were required to read. Meaningful choice fulfills the human need for autonomy. However, it also builds initiative in reading. Children learn to choose to read and to find books they find worthy of their time.

When children are reading a range of books they find engaging (personally meaningful and a little challenging in one way or another), they find they have to talk with one another. It is through participating in or overhearing these conversations that students gather the information they need in order to choose books they will find engaging. Without the talk, students would only have book covers and impersonal publicity reviews and abstracts to inform their choices. For example, for half of his eighth-grade year, Reginald persisted in reading adventure books with animal characters, which had been his practice since about third grade. So when we saw Reginald deeply engaged in Twisted (Anderson, 2007), a book focused on adolescent relationships, we asked him about it. He said he did not know he would be interested in this kind of story until his classmate, Peyton, shared with him a portion of the text featuring the character’s inner dialogue—a battle between his brain and his hormones. Reginald recognized this tension and decided to read on his own.

In other words, engagement is not only with the books themselves, it is also with characters and with others around the books. Through engagement with each other, children begin to assume that there are multiple viewpoints on most issues and multiple sides to people and situations. A conversation about a character’s grief, deception, or insecurities, for instance, might become a space where children reveal, from their own experiences, alternative ways to think through unsettling behaviors— not just of characters, but also of each other and of unknown others. Teachers might not only expect, but also encourage such spontaneous talk. Without permission to talk, some students would lose their way in their reading, and thus, their engagement. When they encounter tough spots in their reading— interruptions in their comprehension— they turn to peers to help them sort out meaning.

Because students are often prohibited from talking during “silent” reading times, teachers might have to prompt appropriate conversation until it becomes the students’ new norm. Such conversations might stem from teachers’ own reading, with comments such as “I want to get your thinking on why this character is doing this . . .”; teachers could invite students to do the same by asking, “Is one of your characters bugging you?” or “Does anyone have a character in their story who needs our help?” We have observed several consequences of these simple actions, such as students scheduling time with each other to sort out a point of confusion in a book or spur-of- the- moment peer groups that include students who are reading a book, those who have finished, and those who have not read the book, but who know the story from listening to other conversations. In the classrooms we have studied, students choose their own books, but they do, in fact, read many of the same books, albeit at different times across the year. Thus, each time a new reader picks up a book, conversation ensues, and new angles on meaning are considered.

For teachers who need opportunities to develop some confidence around the idea of teaching in a class where students are reading a range of texts at once— as opposed to a whole class novel— reading a carefully selected text aloud to students is a good way to start building engagement. It allows teacher and students to share the experience and provides an excellent opportunity to make available narratives, characters, and genres students might not seek out on their own. For instance, a teacher who notices students are not reading books written by authors of color might choose a book by Jason Reynolds, Coe Booth, Kwame Alexander, or Malin Alegria.

Talk about Books as Tools:

We want children to find books and the conversations within and around them to be resources for making sense of the world— tools for building a self and thus relationships with others and the world.

We mentioned earlier a teacher who resisted sensationalizing a book in which a character struggled with hoarding and instead described it as useful for understanding a friend and her family. In our experiences, a good principle to apply when talking about and through narratives is to assume that someone in the class has been touched by difficulties similar to those faced by characters in the story. The point is not to avoid these issues, but to invite a different sort of conversation about them— one that focuses on hard decisions, emotions, and perspectives rather than character traits, plot dynamics, or what characters do, per se.

We might also consider linking narratives with each other across time as part of the same larger conversation. For instance, All American Boys (Reynolds & Kiely, 2015), a book that deals centrally with racism in communities, features the brutal beating of a blameless Black teen by a White police officer. It is told in the alternating perspectives of the victim and a White classmate— a friend of the police officer— who witnessed the incident. Significant to point out in introducing this book would be what we gain from being allowed to enter the minds of two different characters, and the fact that this book is the result of a collaboration between a Black author and a White author, adding another layer of potential mind reading. Kinda’ Like Brothers (Booth, 2014) is told from the perspective of an 11- year- old boy who resents his mother’s newest foster children— a baby and a boy close to his own age. Using All American Boys as a model, a teacher might suggest how useful it would be to imagine, while reading, the perspective of the older foster child as we learn more about his life.

Although it is true that students will use provocative tidbits or quotes from their books to draw in other readers and conversation partners, we notice that the dialogue quickly migrates to more substantial matters, and in fact, this is precisely what students have in mind. In one class, a student shocked her peers when she stated matter- of- factly that a character in her book had kicked another in her private region. There was an immediate response of gasps and some giggles, but there were also worried looks on some classmates’ faces. When one asked, “What would make her do that?” the reader was prepared and eager to talk about how the character’s anger was connected to complex and difficult family matters, and these issues were taken up further in conversation.

Asking why was a common practice in this classroom, no doubt shaped by the teacher. When this teacher talks about her own reading, you might hear her say, “I am reading this because I want to understand why a mother would leave her daughters alone for days with no food,” or “I want to understand why a person would stop eating.” Her response to characters engaging in self-destructive or anti-social behavior was not to judge or condone the activity, but rather to humanize it and try to understand it.

Open New Perspectives:

When students have questions and uncertainties stemming from reading and conversation, it might be tempting to provide answers or, if the subject matter is uncomfortable, change the subject. Neither option is usually best for developing sophisticated thinking or healthy dispositions toward unsettling information encountered in texts.

Earlier we referred to an incident involving nesting osprey and what appeared to be a murderous mother bird. Viewers were infuriated that no action was taken to save the babies. Taking a cue from the teacher who habitually asks why, we might seek out explanations for the mother bird’s behavior. Doing so would likely result in a range of possible theories, for instance, that it was an act of mercy. It would also lead to other stories of osprey parents who were fiercely protective of their offspring. We would not get answers, but instead we would further complicate our thinking and potentially motivate additional research. These complications keep the uncertainty and the conversation alive, but also underscore the realization that in order to know something, you have to explore it from many sides.

Just because engaged conversations typically emanate from students’ questions, and students play a large role in orchestrating these conversations, does not mean that teachers are unnecessary to the process. On the contrary, teachers are critical to facilitating the continuation of talk and nudging students beyond simplistic interpretations. Living Dead Girl (Scott, 2008) is a wildly popular book in the school communities we know that have it in circulation. Younger readers of this book often get stuck on the question of why an abducted, sexually abused girl would not make more substantial attempts at freedom. Noticing that students in her class were perseverating on this perplexity, yet not ready to leave it, a teacher found other books told from the perspective of teens held captive, including Stolen (Christopher, 2012), the memoir A Stolen Life (Dugard, 2012), and Pointe (Colbert, 2014), a narrative from the perspective of a friend of a kidnap victim. Students read and circulated the books enthusiastically. In the process, they became aware of a range of theories on why an abducted child might stay with his or her captor, including Stockholm syndrome, fear, and shame. Their question about Living Dead Girl was not answered, per se, but their minds were opened to the possibility that this problem defies simple answers, and they generated new questions, thus perpetuating the conversation. In the process, these children were expanding their ability to imagine others’ perspectives and the complexity of human emotions and motivations.

when young people read disturbing books

Development, Needs, and Cognitive,
Social, and Emotional Coherence

It is tempting to think of children in terms of developmental stages in which they are ready for this but not for that, or in which one stage is preparation for another stage. Although we are writing here with emerging adolescents in mind, even young children are encouraged to think about difficult issues of gender and equity and moral dilemmas that arise in engagements with narratives. Excellent examples can be found in books like Black Ants and Buddhists: Thinking Critically in the Primary Grades (Cowhey, 2006), Creating Critical Class-rooms: Reading and Writing with an Edge (Lewison, Leland, & Harste, 2014), Negotiating Critical Literacies in Classrooms (Comber & Simpson, 2001), and Getting beyond “I like the book”: Creating Space for Critical Literacy in K– 6 (Vasquez et al., 2003). Indeed, we hope that teachers of young children also find some relevance in the perspective we have offered here.

With adolescents, who often choose “disturbing” books, it can also be tempting to worry that they will take up the lives of flawed characters as models to live into. However, we have only seen this in a positive sense, as when Xavier suggested that rather than “take a swing” at someone for a racist comment, he “should be chill like Luis,” a book character. Making problematic choices about life narratives may be more likely when a child feels alienated from the community (Newman & New-man, 2001). Fortunately, we have found that within the conversations students have about books, they find that they need each other in order to know and be known. They recognize that they belong to a learning community and are competent members of it, a perception that could derail the likelihood of dysfunctional narratives.

Our work has taught us that although there are changes in the dilemmas of humanity that engage children over time, there are continuities in instructional principles. For example, in order to become engaged, children need a sense of personal relevance and a degree of uncertainty. Uncertainty is provoked by teachers, peers, and characters who open different perspectives, foreground moral dilemmas, and expose emotional and relational lives. We are not simply teaching children to read— though we are doing that. We are helping children to see books as tools for their own development. Only when they are fully engaged do they bring to bear the full coherence of their cognitive, emotional, and relational lives. In this context, their academic needs are met (they do better on tests) but so are their developmental needs (Ivey & Johnston, 2013).

Human beings need a sense of autonomy, competence, and belonging (Ryan & Deci, 2000). When everyone is required to read the same book, some students are less likely to have these needs fulfilled, and the potential for engagement is reduced. Differences in competence, narrowly defined, are fore-grounded, and some students have less to bring to the conversations than others. By contrast, when students choose to read different, personally relevant books, they at once gain a sense of autonomy and a sense of competence. The basis for simplistic comparisons is removed. Meaningfulness is fore-grounded, and each student brings something new and different to literate conversations; they become full participants in an engaged learning community.

Students also find a measure of success in other ways, for example, by persuading and/or helping others to read books that engaged them in order to solicit their opinions. These, in turn, bring a sense of belonging, and the conversations about charac-ters’ emotional and relational lives expand social- emotional and moral development along with self- regulation (Bernier, Carlson, & Whipple, 2010; Finkel et al., 2006). Fostering these engagements, processes, and connections is the heart of language arts teaching with children of all ages.

This article originally appeared in Language Arts, a publication of NCTE.


Gay Ivey is the William E. Moran Distinguished Professor in Literacy at the University of North Carolina Greensboro and a past president of the Literacy Research Association.


Peter Johnston is professor emeritus of literacy teaching and learning at the University at Albany.
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Into the Classroom With ReadWriteThink

(powered by NCTE: National Council of Teachers of English)

Young adult literature has long been criticized for being too dark. It’s true that many YA authors choose to write about difficult topics. Violence, abuse, and trauma are never easy to stomach— in literature or in life. And yet if you talk to adults who actually work with teens, you soon learn that there are plenty of young people living the very situations we see depicted in YA lit. These teens deserve stories that tell the truth about their experience. So do teens whose lives are more sheltered. Literature can show us how ordinary people cope in the face of struggle and pain. In this podcast episode from ReadWriteThink.org, you’ll hear about teens who are dealing with a range of obstacles and hardships. http://bit.ly/1OINTDR 

In this lesson plan from ReadWriteThink.org, students participate in learning clubs, a grouping system used to organize active learning events based on student- selected areas of interest. Guided by the teacher, students select content area topics and draw on multiple texts— including websites, printed material, video, and music— to investigate their topics. Students then have the opportunity to share their learning using similar media, such as learning blogs.http://bit.ly/2c6l1Tz

In this lesson plan from ReadWriteThink.org, students write to their school librarian requesting that a specific text be added to the school library collection. Students use persuasive writing skills as well as online tools to write letters stating their cases. Students then have an opportunity to share their letters with the librarian.http://bit.ly/1qGEodB

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Endnotes:

[1] Gay Ivey and Peter Johnston. “What Happens When Young People Actually read ‘Disturbing’ Books.” Teachers College Press blog. October 31, 2023.
[2] Gay Ivey and Peter Johnston. “What Happens When Young People Actually read ‘Disturbing’ Books.” Teachers College Press blog. October 31, 2023.
[3] Gay Ivey and Peter Johnston. “What Happens When Young People Actually read ‘Disturbing’ Books.” Teachers College Press blog. October 31, 2023.
[4] Gay Ivey and Peter Johnston. “What Happens When Young People Actually read ‘Disturbing’ Books.” Teachers College Press blog. October 31, 2023.
[5] 2023 Voice of the Superintendent. EAB (formerly Education Advisory Board).

References:

Bal, P. M, Butterman, O. S., & Bakker, A. B. (2011). The influence of fictional narrative experience on work outcomes: A conceptual analysis and research model. Review of General Psychology, 15, 361– 370.

Bal, P. M., & Veltkamp, M. (2013). How does fiction reading influence empathy? An experimental investigation on the role of emotional transportation. PLoS ONE, 8(1), e55341. doi:10.1371/journal.pone.0055341

Bernier, A., Carlson, S. M., & Whipple, N. (2010). From external regulation to self- regulation: Early parenting precursors of young children’s executive functioning. Child Development, 81, 326– 339.

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Ivey, G., & Johnston, P. H. (2015). Engaged reading as a collaborative transformative practice. Journal of Literacy Research, 47, 297– 327.

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Children’s and Adolescent Literature Cited:

Anderson, L. H. (2007). Twisted. New York, NY: Penguin.
Booth, C. (2014). Kinda like brothers. New York, NY: Scholastic.
Christopher, L. (2012). Stolen. New York, NY: Chickenhouse.
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Dugard, J. (2012). A stolen life: A memoir. New York, NY: Simon & Schuster.
Elkeles, S. (2009). Perfect chemistry. New York, NY: Walker.
Hopkins, E. (2004). Crank. New York, NY: Margaret K. McElderry.
Hopkins, E. (2006). Burned. New York, NY: Margaret K. McElderry.
Hopkins, E. (2008). Identical. New York, NY: Margaret K. McElderry.
Knowles, J. (2009). Jumping off swings. Somerville, MA: Candlewick.
Omololu, C. J. (2010). Dirty little secrets. New York, NY: Walker.
Pelzer, D. (1995). A child called It. Deerfield Beach, FL: Health Communications.
Pelzer, D. (1999). A man named Dave. New York, NY: Dutton.
Reynolds, J., & Kiely, B. (2015). All American boys. New York, NY: Atheneum.
Schmidt, G. D. (2015). Orbiting Jupiter. New York, NY: Clarion.
Schroeder, L. (2009). Far from you. New York, NY: Simon & Schuster.
Scott, E. (2008). Living dead girl. New York, NY: Simon Pulse.
Shakur, T. (1999). The rose that grew from concrete. New York, NY: MTV Books
Sitomer, A. L. (2008). Homeboyz. New York, NY: Hyperion.
Volponi, P. (2009). Response. New York, NY: Penguin.

Images:

What Actually Happens When Young People Read Disturbing Books:
Photo by Vladislav Anchuk on Unsplash

Children’s Views on Learning from Narratives: Photo by Johnny McClung on Unsplash

Processes of Transformative Reading: Photo by Thought Catalog on Unsplash

Provocative Texts Taken Up in Community: Photo by javier trueba on Unsplash

Supporting Emerging Adolescents Through Engaged Reading and Conversation:
Photo by Armando Arauz on Unsplash

Development, Needs, and Cognitive, Social & Emotional Coherence:
Photo by Hannah Busing on Unsplash

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