It’s Right to Read Day, 2024!

Right to Read Day 2024-This Book is Banned

L
ast year Unite Against Book Bans issued a call to action for readers, library lovers, and advocates everywhere to stand up to censorship as part of a national day of action. It was called Right to Read Day, and thousands answered the call.

Let’s do it again!
Because the book banners are definitely still at it.

In 2023, a record-breaking 4,240 unique book titles were targeted for censorship. That’s a whopping 65% increase over the 2,571 unique titles targeted in 2022. And, a staggering 128% increase over 2021 numbers.

right to read day 2024-surge statics

This surge was driven by groups and individuals demanding the censorship of multiple titles, often hundreds at a time. Such multi-title challenges comprised about 89% of all book challenges in public libraries in 2023. In comparison multi-title challenges only made up 5% of book challenges in 2019.

Organized pressure groups have utilized their power—and exhaustive lists of titles—to wage an aggressive campaign to empty library shelves of all books they deem inappropriate, rather than allowing people to decide for themselves what they and their children read.

And there’s clearly an effort to squash diversity and inclusiveness. Because 47% of books targeted were titles representing the voices and lived experiences of BIPOC and LGBTQIA+ individuals.

As challenges to books in school libraries rose dramatically in recent years, would-be censors frequently insisted they weren’t banning books because students would have full access to them at their public library. But…   the number of titles targeted for censorship at public libraries increased by 92% in 2023.[1]

tight to read day 2024-public library statistics

What can we do about it?

  • Check out a library book that’s at risk of being banned. Yes, it really does help. Doing so proves the book in question is useful to and used by the community your public library is intended to serve.
    .
  • Share statistics about book banning on your social networks. Here are some graphics to help drive the information home.
    .
  • Let your voice be heard at a meeting of your library board, school board, or other local officials. Here’s a handy guide to help you get organized.
    .
  • Organize your community against censorship, and to defend the freedom to read. Here’s a toolkit to get you started.
    .
  • Report censorship to the Office for Intellectual Freedom.

But don’t limit your actions to Right to Read Day. Keep your activism against censorship going beyond April 8th. Continue to counter the small but vocal group of voices driving the current wave of book bans in schools and public libraries.

Let’s put the kibosh on this alarming effort to restrict our right to read!




New tool in the fight against book banning!

banner for new tool in the fight against book banning

Unite Against Book Bans just added a new tool
in the fight against book banning!

C
ollaborating with the publishing community, Unite Against Book Bans has developed a free collection of book résumés, if you will. This new tool is designed to support librarians, educators, students, parents, and other freedom-to-read advocates in their efforts to keep frequently challenged books on shelves.

Partnering with dozens of publishers, and including information provided by librarians and School Library Journal, Unite Against Book Bans book résumés are simple-to-print documents designed to help support readers’ access to books targeted by censors.

Each résumé includes:

  • a summary of the book’s significance and educational value
  • a synopsis
  • reviews from professional journals
  • accolades and awards it has received
  • and more.

When applicable, résumés also include information about how the book in question has been successfully retained in libraries and school districts after a demand to censor the work.

These documents are in PDF format, so they can be downloaded and printed for easy sharing with book review committees, administrators, and the public at board meetings.

Spread the word. Share this new ban-busting tool far and wide. You can find an extensive list here:  bookresumes.uniteagainstbookbans.org

.
#book banning                     #on censorship                                 #activism




First Ever Eleanor Roosevelt Banned Book Awards

.
e’re over the moon about the first ever Eleanor Roosevelt Banned Book Awards Ceremony!  Amid the surge of books being pulled from shelves across the nation, this new initiative shines a spotlight on literary voices and books that have been targets of censorship.

This ceremony celebrates the inaugural winners of the Eleanor Roosevelt Award for Bravery in Literature, awarding authors whose works focus on racial justice, LGBTQIA rights, and gender equity.[1]

Eleanor Roosevelt’s legacy as a fierce advocate for human rights, civil rights, and democracy, continues to inspire new generations to use their voices to protect and advance the rights of those who have been marginalized and oppressed.

She was First Lady of the United States from 1933-1945, making her the longest serving First Lady in American history. But that’s not what makes her so consequential. She redefined the role of First Lady, which had been up until her time had been primarily symbolic, and limited to hostessing and domesticity.[2]

At a time when few married women had careers, Roosevelt continued with the business agenda and speaking schedule she had begun before becoming First Lady. She also wrote a widely syndicated daily newspaper column titled “My Day” discussing issues of the time, including civil rights, women’s right, and a variety of current events. And she continued writing her column until 1962 – long after she left the White House.[3]

Roosevelt was also the first presidential spouse to hold regular press conferences, 348 over the span of her husband’s 12-year presidency. And in 1940, she was the first presidential spouse to speak at a national party convention.[4]

She envisioned a brighter future for Americans, starting with our youth. And, she connected the proverbial dots – if government couldn’t save the youth being victimized by high unemployment, unremitting poverty, disrupted family life, and poor education, the future of democracy itself was in question.[5]

Addressing this concern, she was an initiator of the National Youth Administration (NYA), which operated as part of the Works Progress Administration (WPA).[6] The NYA’s focus was providing work and education for Americans between the ages of 16 and 25.

In addition to providing courses in reading, writing and arithmetic, NYA operated two programs: a Works Project Program to train out-of-school, unemployed youth, as well as a Student Aid Program that provided work-study training for high school, college, and graduate student.[7]

After visiting the families of miners in Morgantown, West Virginia who had been blacklisted for union activity and were now homeless, Roosevelt established a resettlement community in Arthurdale. The plan was that these displaced miners would make a living by subsistence farming, the sale of handmade items, and at a local plant to manufacture mailboxes and post office furniture.

Though the families agreed to repay the government within thirty years, Congress ultimately defunded the project. Even so, Roosevelt considered the project a success, for many of Arthurdale’s residents regained economic sufficiency. Speaking later about the improvements she noticed in people’s lives, Roosevelt stated “I don’t know whether you think that is worth half a million dollars. But I do.”[8]

The Arthurdale experience also prompted Roosevelt to be more outspoken about racial discrimination, due to the miners’ insistence that membership be limited to white Christians. She would become one of the few voices in her husband’s administration to insist that benefits of the New Deal be extended equally to Americans of all races.[9]

She supported the Tuskegee Airmen in their effort to become the first black combat pilots. And showed her support by visiting their Alabama training grounds.

Roosevelt also bucked tradition by inviting African-American guests to the White House. Most notably, a group of students from the National Training School for Girls, a predominantly Black reform school the conditions of which she described as “unfit for habitation.” She was also working to improve the school, by not only lobbying for additional funding, but pressing for changes in staffing and curriculum.[10]

Eleanor Roosevelt advocated for women too. Early in her advocacy career she was particularly interested in the social feminists of the League of Women Voters, as well as the labor feminism of the Women’s Trade Union League. Roosevelt’s alliances with these organizations led to her interest in the poor and working-class women, and legislation specifically designed to protect women in the workplace.

And those press conferences she held? A good number of them were limited to female journalists. This was one way she encouraged women to maintain prominent careers. [11] During World War II, she urged women to learn trades. And advocated women be given factory jobs a good year before the practice became widespread.[12]

In her time, Eleanor Roosevelt was one of the most widely admired and esteemed women in the world.[13] Which brings us to her instrumental role in drafting the United Nations’ Universal Declaration of Human Rights . Her work with the United Nations was decisive in redefining human rights. She was successful in bringing her commitment to universal civil rights and comprehensive social welfare to the international stage.[14]

In keeping with her mission, The Eleanor Roosevelt Award for Bravery in Literature serves to elevate and protect literary works that advance human rights, and honors the authors who write them – even in face of adversity. Awards are for works of literature vital to our culture that have been the subject of challenges and book banning by school boards or local governments.

Those authors include:

Judy Blume — receiving the Lifetime Achievement Award.

eleanor roosevelt banned book award

Laurie Halse Anderson

eleanor roosevelt banned book award

Alex Gino

eleanor roosevelt banned book award

Mike Curato

eleanor roosevelt banned book award

George M. Johnson

eleanor roosevelt banned book award

Maia Kobabe

eleanor roosevelt banned book award

Jelani Memory

Congratulations to these champions of intellectual freedom!
Learn more about them at the Eleanor Roosevelt Center.

 #banned books       #Eleanor Roosevelt        #racial justice       #gender equity         #human rights

Endnotes:

[1] “The Eleanor Roosevelt Banned Book Awards.” Eleanor Roosevelt Center and Fisher Center at Bard. https://fishercenter.bard.edu/events/banned-book-awards-24/

[2] Goodwin, Doris Kearns . No Ordinary Time: Franklin & Eleanor Roosevelt: The Home Front in World War II. New York: Simon and Schuster, 1994. Pp 89-91.

[3] My Day, Key Events. Primary Resources on American Experience. Public Broadcasting Services. October 26, 2012 episode.

[4] Goodwin, Doris Kearns . No Ordinary Time: Franklin & Eleanor Roosevelt: The Home Front in World War II. New York: Simon and Schuster, 1994. Pg 10, 133.

Beasley, Maurine (December 1986). “Eleanor Roosevelt’s Vision of Journalism: A Communications Medium for Women”. Presidential Studies Quarterly. 16 (1) Pg. 67.

[5] “Eleanor Roosevelt.” The Eleanor Roosevelt Center. https://ervk.org/who-we-are/eleanors-life/

[6] Abramowitz, Mildred W. “Eleanor Roosevelt and The National Youth Administration 1935-1943 – An Extension of the Presidency.” Presidential Studies Quarterly. Volume 14, Number 4. Pg 569.

[7] “National Youth Administration.” Encyclopedia of Oklahoma History & Culture. https://web.archive.org/web/20120102040611/http://digital.library.okstate.edu/
encyclopedia/entries/N/NA014.html

[8] Cook, Blanche Wiesen. Eleanor Roosevelt, Vol. 1: 1884-1933. New York: Viking Press,1992. Pg 151.

[9] Goodwin, Doris Kearns . No Ordinary Time: Franklin & Eleanor Roosevelt: The Home Front in World War II. New York: Simon and Schuster, 1994. Pp 162-163.

[10] Cook, Blanche Wiesen. Eleanor Roosevelt, Vol. 1: 1884-1933. New York: Viking Press,1992. Pg 358.

Beasley, Maurine (December 1986). “Eleanor Roosevelt’s Vision of Journalism: A Communications Medium for Women”. Presidential Studies Quarterly. 16 (1) Pg. 102.

[11] “Eleanor Roosevelt and Women’s Rights.” Eleanor Roosevelt National Historic Site. https://www.nps.gov/articles/eleanor-roosevelt-and-women-s-rights.htm

[12] Goodwin, Doris Kearns . No Ordinary Time: Franklin & Eleanor Roosevelt: The Home Front in World War II. New York: Simon and Schuster, 1994. Pg 364.

[13] “Mrs. Roosevelt, First Lady 12 Years, Often Called ‘World’s Most Admired Woman'”. The New York Times. November 8, 1962.

[14] “It’s Up to the Women.” Eleanor Roosevelt National Historic Site. National Park Service. https://www.nps.gov/elro/learn/historyculture/it-s-up-to-the-women.htm

Images:

Unknown author – This image is available from the United States Library of Congress‘s Prints and Photographs division under the digital ID cph.3c08091. (Public Domain)

Eleanor Roosevelt flying with Tuskegee Airman Charles “Chief” Anderson in March 1941. Air Force Historical Research Agency, 234.821 v. 4. File is from www.nps.gov/tuai/images/aireleanorlgTHM_1.jpg. (Public Domain)

Eleanor Roosevelt reads the Universal Declaration of Human Rights in 1949; FDR Presidential Library & Museum 64-165 (No changes were made to original)  https://creativecommons.org/licenses/by/4.0/




It’s Black History Month: and the spotlight’s on Phillis Wheatley and William Wells Brown

It's Black History Month

.
he story of Black History Month begins in 1915 in Chicago, with African-American historian Carter G. Woodson. Despite being a dues-paying member, Woodson was barred from attending American Historical Association conferences, leading him to believe that the white-dominated historical profession wasn’t interested in Black history.

So Woodson created a separate institutional structure. That organization has come to be known as the Association for the Study of African American Life and History (ASALH), an organization dedicated to researching and promoting achievements by Black Americans and other peoples of African descent.

In 1926, the organization launched a week-long celebration, choosing the second week of February to coincide with the birthdays of Abraham Lincoln and Frederick Douglass. This event inspired schools and communities across the nation to organize local celebrations, establish history clubs, and host lectures.

Thanks in part to the civil rights movement and a growing awareness of Black identity, by the late 1960s this week-long event evolved into Black History Month on many college campuses.[1]

In 1976, President Gerald Ford officially recognized Black History Month, calling on the public to “seize the opportunity to honor the too-often neglected accomplishments of Black Americans in every area of endeavor throughout our history.”[2]

Let’s take it one step further still. Interest in African-American accomplishments and contributions shouldn’t be limited to a single month. Acknowledge the contributions of African Americans all year long. Especially these days, when books by African American authors are heavily targeted for book banning.

Woodson did, however, establish February as the month to bring African-Americans’ contributions to the fore. So, we’re putting Phillis Wheatley and William Wells Brown in the spotlight – with resources to download their history-making works for free.

Phillis Wheatley is considered the first African-American author of a published book of poetry.[3] She landed in Boston on July 11, 1761, on board a slave ship named Phillis… Yes, disturbingly, that is where her name comes from. Her front teeth were missing, so she was thought to be about seven years old when Susanna Wheatley, wife of a prosperous merchant and tailor, acquired her as a house servant.

Not surprisingly, Phillis didn’t speak English when she arrived in the Wheatley house. What is surprising, is that Susanna Wheatley encouraged her daughter Mary to teach Phillis to read and write, tutoring her in English, Latin, and the Bible. And, by 1765 Phillis had penned the first of many poems.

In 1770, at about the age of seventeen, she wrote an elegy on the death of the Reverend George Whitefield that appeared in several newspapers along the eastern seaboard. Whitfield was the spiritual advisor of English philanthropist, and supporter of abolitionist causes, Selina Hastings, Countess of Huntingdon. Wheatley not only mentioned Hastings in her elegy of Whitfield, she sent the countess a letter of condolence with the poem enclosed.

As a result, Wheatley’s literary reputation grew – on both sides of the ocean. But, so was incredulity at the idea of a black writer of literary works. In an effort to get Phillis’ poetry published, John Wheatley assembled a group of interrogators, in the hope that they would support her claim of authorship.

Just picture it… eighteen “esteemed Bostonians” gathered in a semicircle around Phillis, for the purpose of determining whether she was “qualified” to write poetry.[4] They decided she was. American publishers, however, still refused to print her manuscript. So, Susanna Wheatley took it to London, where the publishing environment was more amenable to black authors. And with the help of Selina Hastings, a collection of Phillis Wheatley’s poems titled Poems on Various Subjects, Religious and Moral was published, establishing her as the first African-American to do so.

From the moment her poems were published, Phillis Wheatley has been accused of “neglect[ing] almost entirely her own state of slavery,” that she was “oblivious to the lot of her fellow blacks.”[5] But, think about it… given the atmosphere of the times, it can hardly be expected that she would write explicit poetry of racial protest. Not only would her poems have remained unpublished, there would most certainly have been dire consequences for having written them at all.

So, Wheatley employed stylistic strategies for conveying these concerns indirectly. She often used suggestion, innuendo, and irony but her message is clear – if, as historian David Grimsted suggests, “one attunes the ear to the subtle intelligence of her ladylike murmur.”[6]  Her poetry is yet another example of why it’s important to read beyond simple narrative and plot.

Whether it’s funeral elegies about New England’s elite, or patriotic lyrics about American independence, Wheatley’s central concern is consistently freedom: spiritual freedom, from the shackles of sickness and death; political freedom, from British tyranny; not to mention imaginative freedom (through poetic style), from “the censoring hands of bigoted editors and publishers.”[7]

Download Poems on Various Subjects, Religious and Moral
by Phillis Wheatley here.

William Wells Brown wrote the first novel by an African-American. Born a slave in Kentucky (1814), he escaped at the age of 19, and became an agent of the Underground Railroad, an antislavery activist, and self-taught writer and orator.

Brown began his career in the abolitionist movement by boarding antislavery lecturers at his home, speaking at local gatherings, and traveling to Haiti and Cuba to investigate emigration possibilities.

His abolitionist career took a turn in 1843, when Buffalo, New York (the city where he lived at the time) hosted a national antislavery convention and the National Convention of Colored Citizens. He attended both conferences, sat on several committees, and befriended a number of black abolitionists, including Charles Lenox Remond and Frederick Douglass.

In 1849 Brown began a lecture of Britain for the Massachusetts Anti-Slavery Society and remained abroad until 1854. He was elated by the tour. It which gave him time to write, and he understandably enjoyed life among reform circle society.

While abroad, Brown wrote Clotel, a foundational text of the African-American novelistic tradition. It’s the melodramatic story of three generations of black women, all struggling with the constrictions of slavery, miscegenation, and concubinage.

Clotel is a fictionalized account of Thomas Jefferson’s daughters and granddaughters with an enslaved woman named Currer. Brown wrote Clotel amid rumors (which have since been confirmed) that Jefferson had fathered children with Sally Hemmings (a woman enslaved by him). Needless to say, Brown’s book was highly controversial when it was published.[8]

Like Phillis Wheatley’s poetry, Clotel was published in London. But the reason is very different. While Brown was abroad, America passed the Fugitive Slave Law, making it was dangerous for him to return.
Clotel had already been published in England when he was able to do so, made possible in 1854 by British abolitionists who “purchased” Brown’s freedom.[9]

Over the years, Brown wrote four different versions of Clotel, in 1854, 1860-1861, 1864, and finally in 1867. Each rendition was published with a different title, in a different format, one suitable for different readerships.

Little exists in the way of direct records regarding the reception of Clotel’s during the nineteenth century. Perhaps because, as scholar Henry Louis Gates has pointed out, “black fiction was not popularly reviewed.”[10] That said, four editors did publish Brown’s novel, after all. And they did so, seemingly, as a different book each time. This in itself is a testament to its worthiness as a book, as well as a lack of critical reaction successive editors would be aware of.

But, twenty-first century interest in Clotel has been stimulated by new readings resulting from the digitization of Brown’s work. Digitizing allowed scholars to not only chart his deletions and additions, but his reorderings (the greatest of which took place between the 1853 and 1860-1861 versions). Digitization also showed consistencies among the four version, making the unity of Brown’s work(s) evident.

Twentieth-century response to Clotel was initially hindered by a difficulty finding copies of the novel. Not to mention people’s presumption that they were reading the only version of the book. Scholars and critics who did comment considered it stylistically lacking, and its extranarrative material to be a weakness.

Twenty-first-century reception of Clotel, on the hand, has been stimulated by new digitized versions of Brown’s work. With a full comparative reading of all four versions, they carry the reader from a Virginia slave auction in the 1820s to a Mississippi plantation in 1867. The varying renditions function as a single text exposing Southern slavery from Virginia to Louisiana, from antebellum America to postwar America.[11]

More significantly, Clotel is the first instance of an African-American writer dramatizing America’s underlying hypocrisy of democratic principles in the face of institutional slavery.[v]

Download Clotel; or The President’s Daughter here.
Find resources for the compiled versions here.

And, kick off Black History Month with an African-American Read-In. What better books to start with than the groundbreaking works written by these history-making authors?

Here’s a toolkit to get your read-in started.

#History     #Celebrations      #The Art of Reading      #Published in 1770s 
#Published in 1850s

Endnotes:

[1] “Carter G. Woodson.” Civil Rights Leaders. NAACP
https://naacp.org/find-resources/history-explained/civil-rights-leaders/carter-g-woodson#:~:text=Woodson’s%20devotion%20to%20showcasing%20the,expanded %20into%20Black%20History%20Month.

“Black History Month.” History.com https://www.history.com/topics/black-history/black-history-month

[2] President Gerald R. Ford’s Message on the Observance of Black History Month. February 10, 1976. Ford Library Museum. https://www.fordlibrarymuseum.gov/library/speeches/760074.htm

[3] Gates Jr., Henry Louis. Trials of Phillis Wheatley: The First Black Poet and Her Encounters with the Founding Fathers.  New York: Basic Civitas Books, 2010. Pg 5.

[4] Gates Jr., Henry Louis. Phillis Wheatley on Trial. The New Yorker, January 20, 2003. Pg 83.

[5] Loggins, Vernon. The Negro Author. New York: Columbia University Press, 1931. Pg 24.

Gayle, Addison. Black Aesthetic. Garden City: Doubleday, 1971. Pg 384.

[6] Grimsted, David. “Anglo-American Racism and Phillis Wheatley’ s ‘Sable Veil,’ ‘Length’ned Chain,’ and ‘Knitted Heart.'” Women in the Age of the American Revolution. Ed. Ronald Hoffman and Peter J. Albert. Charlottesville: University of Virginia Press, 1989. (Pp 338-444). Pg. 349.

[7] Levernier, James A. “Style as Protest in the Poetry of Phillis Wheatley.” Style. Vol. 27, No 2. African-American Poetics. (Pp 172-193) Pg 175.

[8] “Documenting the American South.”  https://docsouth.unc.edu/fpn/brownw/bio.html

“Clotel or the President’s Daughter (1853)” Encyclopedia Virginia. https://encyclopediavirginia.org/entries/clotel-or-the-presidents-daughter-1853/

Penguin Books. https://www.penguinrandomhouse.com/books/288980/clotel-by-william-wells-brown/

[9] “Documenting the American South.”  https://docsouth.unc.edu/fpn/brownw/bio.html

[10] “Clotel or the President’s Daughter (1853)” Encyclopedia Virginia. https://encyclopediavirginia.org/entries/clotel-or-the-presidents-daughter-1853/

[11] “Clotel or the President’s Daughter (1853)” Encyclopedia Virginia. https://encyclopediavirginia.org/entries/clotel-or-the-presidents-daughter-1853/

[12] Gabler-Hover, Janet. “‘Clotel’,” American History Through Literature, 1820–1870. New York: Scribner’s, 2005 (Pp 248–253). Pg 249.

Images:

Parchment Background on Main Image: Photo by Loren Biser on Unsplash

William Wells Brown: Three Years in Europe: Or, Places I have Seen and People I Have Met. London: Charles Gilpin, 1852. (Flipped.)

Phillis Wheatley: Poems on Various Subjects, Religious and Moral. London: A. Bell, Bookseller, Aldgate, 1773.




What Actually Happens When Young People Read Disturbing Books.

when young people read disturbing books

Literacy scholars Gay Ivey and Peter Johnston are co-authors of the recently released book Teens Choosing to Read.  And, they point out in a recent blog post for Columbia University’s Teachers College Press that what actually happens when young people read “disturbing books” has been “lost in the political battles over ‘educationally suitable’ books.” [1]

Well…  Ivey and Johnston have studied this, and here’s what they learned: The students they interviewed, most of whom said they previously read little or nothing, “started reading like crazy” both in and out of school. And, their reading achievement improved. They also reported improved self-control, as well as developing more, and stronger, friendships and family relationships. Students also reported being “happier. Yes, happier.” [2] That’s no small consideration, given the recent rise in teens with anxiety disorders. 

More than 20% report being bullied, and over 60% have abused alcohol by 12th grade. About one out of six young adults indicate “they made a suicide plan in the past year,” a 40% rise in the past decade.[3] Black students who reported attempted suicide rose 50% in 2019. These figures are astronomically higher for LGBTQ+ students. Reading and talking about books that are personally meaningful can literally provide a lifeline for teens. [4]

Public School Superintendents list the post-pandemic decline in reading achievement among their biggest concerns, closely followed by bullying and disruptive behavior, as well as students’ mental health. [5]  Sadly, banning “disturbing books” takes a way one of the best tools educators have for addressing these concerns.

The article below is a more detailed look into Ivey and Johnston’s findings, with insights directly from students, teachers, and parents. They’ve have been leaders in their field for decades. So, we should pay attention to what they have to say on the subject of books and reading.

Emerging Adolescence in Engaged
Reading Communities

By Gay Ivey and Peter Johnston

This article addresses possibilities for children’s development
as they edge their way into young adult literature within
engaged reading and engaged classroom communities.

.
.
ome years ago, in the early days of some research we were conducting in a middle school (Ivey & Johnston, 2013, 2015), Gay began to read Ellen Hopkins’s Identical (2008), a book requested by many of our eighth- grade participants. We were trying to understand what middle school students do when they have available to them both a wide range of books speaking to issues central to their lives and the free will to do what they want with the books, if anything at all. Like earlier books from Hopkins that were catalyzing mass reading and conversation in the community we studied, such as Crank (2004) and Burned (2006), Identical was unavailable in their school library, so we would need to buy it.

Less than a quarter of the way through the reading, Gay closed the book. So far in the story, a verse novel told by alternating narrators who were twin sisters, she had learned that one sister was being sexually abused by the father, and the other, feeling ignored, appeared to be envious of that relationship. That was all she needed to know to make a firm decision about whether or not that book would make the cut. That was a resounding no.

The next morning, she broke the news to students that she had major reservations about making Identical available. She explained what she had learned in the book to that point and how the thought of twelve-and thirteen- year- olds reading about such mature matters made her anxious for them. That was fine, they assured her, and they totally understood her concerns. Within a week, though, several copies were circulating around the school. Students had pooled their resources and were taking matters into their own hands. One of their teachers asked Gay if she had ever finished reading the book. “That’s too bad,” he replied when she said she had not, “but that’s your loss.”

No spoilers here, but Identical shortly became one of Gay’s all- time favorites. More important, though, was understanding the significance for students, and this was made clear in an end-of- year interview. Turning the tables on Gay, Talia (all names are pseudonyms) asked simply, “Why didn’t you want to buy us Identical?” But before Gay could answer and because Talia already knew Gay’s initial misgivings, she explained:

At the end, it was [the main character’s] boyfriend that stood by her, even when it seemed like she was crazy. That’s how a friend should be. When we got to middle school, people who used to be friends weren’t anymore. Everybody starts judging each other by what’s on the outside. Don’t you think we need books like that so we can talk about it?

This book deals with incest and other issues that make us and other adults nervous for children, but we cannot really know how readers find meaning. Talia’s comments suggest that at least in part, she was drawn to the intricate relational dynamics among the characters and saw them as indistinct from those of her own social world. Although the complexity of the characters’ lives might not have paralleled Talia’s life (but would those of some of her peers), becoming intertwined with them allowed her to empathize and perhaps see others outside of the narrative differently. So much for trying to comprehend younger readers’ experiences through adults’ eyes and minds only.

We imagine, though, that others who parent, teach, and study young adolescents, especially those even younger than Talia, experience some degree of trepidation at the thought of their children being drawn to books offering glimpses into complicated relationships, sexual situations, violence, substance abuse, strong language, and other realities most children gain at least awareness of by their teen years. In this article, we will share what we have learned from children edging their way into young adult literature. Most of our work has centered on eighth-grade students and, of course, some of the literature we will mention would not be of interest to fifth and sixth graders. Our point, though, is not to suggest what pre-and young adolescents should read, but instead to shed some light on why and how they read in order to inform practice and reduce anxieties.

We will start by describing the range of ways students tell us they use characters and their moral dilemmas as tools in their own lives. Next, we explain how we have theorized students’ experiences with text when they are engaged in reading narratives. We illustrate how conversation through and about texts and the discursive environment of the classroom shape students’ experiences with these texts. Finally, we offer some suggestions for supporting the engagement of readers emerging into adolescence.

adolescent reading a book

Children’s Views on Learning from Narratives

Across hundreds of interviews with middle school students over a six-year period (Ivey & Johnston, 2013, 2015), we documented myriad accounts of engaged reading much like Talia experienced. In these cases, students were in language arts classrooms where teachers resisted assigning specific books, supporting instead students’ explorations of texts they chose themselves and the conversations that emanated within and around those readings. Consequently, students felt both a sense of relevance and a sense of autonomy; that is, they were pursuing what mattered to them. These are conditions essential for deep engagement in reading (Guthrie, Wigfield & You, 2012).

Because no specific book was required and because no assignments were attached, students could abandon any book they did not like. In our experiences, students did not persist in reading a book they did not want to think about, and those they did read were undeniably offering them new information. For instance, several children reading A Child Called It (Pelzer, 1995) have explained what a sobering experience it was to realize that a mother might abuse her own son.

We might pause here to consider that children (and adults) unavoidably encounter disturbing narratives, and in surprising places. A recent news story centered on live- streaming video of nesting osprey is a great example. Internet viewers tuned in regularly to observe the development of babies from hatching to the moment they could take flight. In one instance, though, viewers became panicked as they saw, in real time, a mother osprey gruesomely attacking her own babies. Their worry turned to outrage when their pleas for rescue were rejected on the advice of osprey experts. Intervention, they said, is called for only when the harm is induced by humans.

In addition to being joyful, compassionate, and hopeful, human nature can also be surprising, and children are keen to explore these complexities of humanity. In fact, we have found students who routinely rejected books with happily ever after endings because they were left with little to ponder. We encountered other students who remained fixed on lighthearted series books through the middle grades, but turned their attention to more complex books once they heard and participated in conversations about them among their peers.

Students did confess that the texts they chose were somewhat alarming, but they maintained that this was not a reason to set a book aside. In fact, it was part of the appeal. But before adults find the idea of children reading “disturbing” books, well, disturbing, it makes sense to consider how children describe the consequences of this reading.

First, children explain that vicariously living through characters’ dilemmas and weighing their options makes them consider how they are navigating their own present and future lives. For instance, Jeremy experienced Homeboyz (Sitomer, 2008) and its main character this way:

It, like, takes you through stages of him growing up, while you’re, at the same time you’re reading the book, you’re thinking about him growing up. So, that makes you want to grow up with him and, like, be mature and not do, like, stupid stuff. (Ivey & Johnston, 2013, p. 270)

Numerous students have shared with us that particular narratives made them rethink drug experimentation or gang involvement— both possibilities they were already facing.

Reading about characters experiencing phenomena at the far edges of students’ own experiences is quite useful because it creates the opportunity to think through the consequences before they encounter similar situations head on. A student in an earlier study (Ivey, 1999) explained that characters should be a few steps ahead of her to stay relevant. By sixth grade, Casey had reached the age of characters she loved in fourth and fifth grades, and she complained, “I’m like them now. And I used to think, like, Wow! And now they ain’t interesting no more” (Ivey, 1999, p. 182).

Second, books that portray the complexity and sometimes the difficulty of what it means to be human— and this applies to readers of all ages— allow a range of readers to work with issues heavy on their hearts and ever-present in their lives. Carmela, who at age 11 lost her mother, considered Far from You (Schroeder, 2009) not only a comfort, but also a tool for working through the grief that permeated her world. Children at this age also are becoming more aware of social, economic, and political unevenness, and narratives bringing these issues to the surface help readers consider who they are and wish to be in relation to the world. When Maisha read The Rose That Grew from Concrete (Shakur, 1999), she reflected, “. . . it makes me think about how [Tupac’s] environment was growing up. I mean, I lived it [… and] his words reminded me of my own self in a way.” She continued, “It makes me feel I should be more thankful and take more responsibility and doing things that I think are right and trying to help other people out [. . .]. I feel like I have a way in life of helping a lot of people” (Ivey & Johnston, 2013, pp. 263– 264). The uncertainties about her own life that Maisha revealed in conversations about this text also helped her peers relate to her in more productive ways.

Third, when children experience new and sometimes unsettling information about the world through the eyes and minds of characters experiencing it firsthand, they become more sensitive to what others endure. Thus, as they are learning about the world through narratives, they are also learning more about the complexity of humans within it. As Aurelia put it:

I never knew how alone some people feel, or what it’s like to be in a mental hospital. Someone who attempts suicide, I don’t know how they feel, so [reading] helps me understand how they feel, and it gives me new ways to view life.

We hear from adults who are concerned that books “teach” what they would not want students to learn. Indeed, we are quite certain that the stu-dents who have shaped our thinking were changing, and that the books made available to them contrib-uted powerfully to these transformations. To worry that children might actually engage in risky, self- destructive, or unethical behaviors because characters do, though, would suggest that reading is an activity of transmission. Students themselves are quite articulate about the falseness of this notion. In fact, they reject this worry as foolhardy. For instance, venting over her parents’ opposition to her reading choices— books they had not read—Betsy explained:

I think most of the books I read have life lessons. Like Crank. When I read those [books by Ellen Hopkins], it’s not telling you, “Hey, go out and do drugs and have sex and stuff.” It’s telling you about how bad their life is if you do this stuff. What my parents don’t get is that it’s teaching me things that are good for me. It’s in a positive way, but they think it’s in a negative way. And I don’t think so.

Processes of Transformative Reading

Consider this scenario we observed. In the midst of a seventh-grade self-selected reading time, Marty interrupted the reading of the other students sitting in his cluster as he thought aloud, “Moron. Moron. Where’s the dictionary? I know what that word means but now I need to read the meaning.” He put down his copy of A Man Named Dave (Pelzer, 1999), found the entry for moron, and reported,

The first definition is a person with a mental deficiency. There’s a second definition. This one says a stupid person. His mom calls him a moron. I know what that means, but now I’m thinking about what it really means.

Several of his classmates had read A Child Called It and its sequel, which was Marty’s current book, and others had only heard conversations about them. Regardless, they joined Marty’s thinking. Scott restated, “Like you call somebody a moron or a retard.” Patterson asked, “Wasn’t it enough that she smeared crap on his face?” to which Jason added, “. . . and made him eat it.” After a few seconds of silence, Scott lamented, “We call people that all the time,” and Marty responded, “When I read this definition, I’m thinking that’s not a good name to call anybody.”

Educators familiar with the work of Louise Rosenblatt might recognize this event as transactional (1983). In other words, reading does not simply involve a transfer of information from text to reader, nor is it merely an interaction where reader and text remained unchanged through the experience (Rosenblatt, 1985). They instead shape and are shaped by each other. In this instance, Marty had developed a relationship with Dave Pelzer in the social world of the memoir, and through the first- person narrative, also felt Dave’s pain and con-fusion. Consequently, he protested the words and actions of Dave’s mother. His social imagination— not only the competence to imagine the mind of another, but the propensity to do so— was extended to the author, and then, through conversation and self- reflection, to others outside of the text who might also be harmed by his own words. Evidence of the linkages between reading and social imagination has been widespread in our own work, but is also found in studies of young children (e.g., Lysaker & Miller, 2013). The consequential transformations in readers’ relational lives and social beliefs have also been found with adults (e.g., Bal, Butterman, & Bakker, 2011; Bal & Veltkamp, 2013; Busselle & Bilandzic, 2009; Mar & Oatley, 2008).

To take this a step further, though, consider the significance of Marty’s sharing with classmates. We have documented countless instances of students recruiting others to their reading (Ivey & Johnston, 2013) because they wanted friends, teachers, and parents to work through points of confusion with them, to offer their perspectives, or just to share the intensity of the experience. That intensity opens the conversations that produce other shifts, including participants revealing information about themselves, the expansion and deepening of relationships, and the development of trust. Within a trusting community, intermediate and middle grades readers do not have to negotiate on their own unsettling information they encounter, and in our experience, they are not inclined to do so. This should make us less nervous about children who are choosing to read more mature subject matter and, frankly, more realistic, because rest assured, others will be talking with them about what they read. But also important, the narrative is now shared by and is a part of the community because Marty felt compelled to talk about it. Several days later, it was Patterson, rather than Marty, who revived the conversation when he announced, “This is still bothering me.” He continued, “Why doesn’t [Dave Pelzer] say something about the abuse when he was still a kid?” His classmates took up the problem:

Charlie: Everything seems normal when you’re a kid.

Patterson: But why does his mother do that stuff to him?

Scott: It makes me mad at her.

Charlie: Maybe it was done to her when she was a kid.

Patterson: I still don’t know why people don’t know. Can’t they see the cuts?

Scott: Sometimes you carry the biggest scars on the inside.

Charlie: Can you report that stuff like after 10 years?

Notice that Patterson’s question is not answered explicitly, but instead, his classmates offer several possibilities. What becomes clear, through collaboration around a problem, is the realization that serious, vexing matters like this one and others they encounter in texts defy simple explanations. In other words, the multiple perspectives offered on the text make it less likely for children to accept what they read at face value. Also relevant are the expansion of the conversation and the blurring of lines between social worlds in and out of the book. Although we cannot be certain, we might infer that Charlie has some personal experience, or at least deeper knowledge about the topic, that complicates the conversation. We are struck by how Scott, in his second comment, appears to take up Charlie’s way of thinking about the issue.

when young people read disturbing books

Provocative Texts Taken Up in Community

To our knowledge, most conversations around mature narratives taken up by the middle school students we studied moved in a direction most adults would consider healthy and pro-social. But keep in mind that children’s thoughts and talk were undoubtedly influenced by the discursive environments of their classrooms. The way teachers invited students to think about books with complex issues was apparent in how they introduced new texts to the class, including their own recent reading. For instance, one teacher began telling about Dirty Little Secret (Omololu, 2010) by sharing that she had a close friend, like the main character of the book, whose mother was struggling with the problem of hoarding. She talked to students frankly about how difficult the problem had been for her friend’s entire family, and how the book helped her understand her friend’s dilemma in new ways. In other words, she resisted sensationalizing the subject matter, instead treating a real issue— and perhaps one that touched the lives of students in her class—with sensitivity. She also talked about the text as a tool for thinking and for enhancing her relationship to her friend, rather than as a form of entertainment.

Although most reading was selected by students, the books that teachers selected for students to think through together—with teachers reading aloud— were precisely those that inspired fervent conversations that placed some students at the edge of their comfort zones. Routinely popular throughout our time with students was Jumping Off Swings ( Knowles, 2009), which allowed students to confront the implications of casual sex, questions about abortion, and the consequences of decision making on selves and others. In the midst of a reading in one eighth-grade classroom, one student shared with her classmates her belief that she had been one of those consequences and wondered if her mother regretted the decision to have her. Up to that point, the perspective of an unwanted baby had been missing.

Rather than evade the issue or offer reassurances she could not be certain about, the teacher asked the class, “If you worried you had not been a planned baby, what are some different ways you could think about that?” In asking for a range of possibilities, the teacher resists the urge to give closure, and in doing so, she also invites students to dig deeper and to entertain multiple perspectives. This reduced need for closure, as facilitated by the teacher, is important, not only because it influences the way children will perceive and interact with each other (Kruglanski, Pierro, Mannetti, & De Grada, 2006), but it also shapes how children might perceive and interact with new information in texts without the teacher present, as we saw in our earlier example with Marty and his friends.

Throughout their reading of Jumping Off Swings, children had a continuous discussion about characters’ decisions, particularly related to the difficult realities of sex at a young age. Several months later, the teacher invited students to read a newspaper article about a fifteen-year-old boy who was sentenced to juvenile detention for rape, then released when his accuser recanted her accusation and confessed that the encounter was consensual. His latest dilemma, though, was that his name had already been indelibly entered on the sex offender registry. Reacting to that problem, the children’s teacher admitted, “When we were talking about Ellie and Josh (characters in Jumping Off Swings), I never even offered that up in my mind as a possible consequence of having sex so young.” Along with characters Ellie and Josh, this falsely accused young man was struggling to have his life restored, and he became an additional factor in the ongoing problematizing of the issues. Thus, the conversation continued— both within the community and within individual minds— and raised the likelihood that there were other perspectives not yet explored. For instance, future reading might include Orbiting Jupiter (Schmidt, 2015), the story (as told by his sixth- grade foster brother) of a 13- year-old father not only grieving the death of the child’s mother, but also unable to see his child.

We believe it is no coincidence that students participating in this sort of dialogic classroom might be similarly dialogic in their thinking and conversations around text in the absence of a teacher. An example from one of our studies (Ivey & Johnston, 2015, pp. 316– 317) illustrates this point.

When Akeem wanted several of his classmates to read and talk about Response (Volponi, 2009), he opened it to a section he knew would raise the ire of his friends and told them to read. As expected, Xavier and Terris almost immediately questioned the use of “n—-r” and other issues of racism they gleaned from that short section. Santino took it personally, saying if anyone called him a “b–ner,” he would “take a swing at them.” Xavier countered that instead, he “should be chill like Luis.” Luis was a character from Perfect Chemistry (Elkeles, 2009), a fact that needed no clarification, since this character and others populated the classroom discourse, and these boys frequently talked about characters’ dilemmas and used them as tools for their own lives. The intertextuality in this space involved the narratives students read, past and ongoing conversations, the narratives of their life histories and futures, and those of others, including characters. As such, these collective influences widened both the possibilities for other perspectives and the basis for choosing possible responses to life’s complications.

It is this uncertainty and the expectation of multiple perspectives that keep students engaged—with the texts, with each other, and with their own lives. Comfort with uncertainty— a reduced need for closure— is what alters the ways students view knowledge and each other. It allows them to see their own perspectives as real contributions to com-munity knowledge building, and, as a result, allows them to not be fearful of asking difficult questions. Thus, rather than view the lure of particular texts as problems for teaching, we suggest that within a discursive environment inviting dialogic response, these texts might be viewed instead as productive tools for learning. We now turn to some ways to arrange for such engagements

Supporting Emerging Adolescents
through Engaged Reading and Conversation

We owe a tremendous debt to the middle grades teachers and students from whom we have learned. Below, we expand on several guiding principles that we credit to them.

Centralize Engagement:

Engagement requires relevance, and because we do not know exactly what children will find relevant, we must make available a wide range of texts from which they can choose. Choice is important. Students have made it clear that in earlier grades, they would choose, on principle, not to read books they were required to read. Meaningful choice fulfills the human need for autonomy. However, it also builds initiative in reading. Children learn to choose to read and to find books they find worthy of their time.

When children are reading a range of books they find engaging (personally meaningful and a little challenging in one way or another), they find they have to talk with one another. It is through participating in or overhearing these conversations that students gather the information they need in order to choose books they will find engaging. Without the talk, students would only have book covers and impersonal publicity reviews and abstracts to inform their choices. For example, for half of his eighth-grade year, Reginald persisted in reading adventure books with animal characters, which had been his practice since about third grade. So when we saw Reginald deeply engaged in Twisted (Anderson, 2007), a book focused on adolescent relationships, we asked him about it. He said he did not know he would be interested in this kind of story until his classmate, Peyton, shared with him a portion of the text featuring the character’s inner dialogue—a battle between his brain and his hormones. Reginald recognized this tension and decided to read on his own.

In other words, engagement is not only with the books themselves, it is also with characters and with others around the books. Through engagement with each other, children begin to assume that there are multiple viewpoints on most issues and multiple sides to people and situations. A conversation about a character’s grief, deception, or insecurities, for instance, might become a space where children reveal, from their own experiences, alternative ways to think through unsettling behaviors— not just of characters, but also of each other and of unknown others. Teachers might not only expect, but also encourage such spontaneous talk. Without permission to talk, some students would lose their way in their reading, and thus, their engagement. When they encounter tough spots in their reading— interruptions in their comprehension— they turn to peers to help them sort out meaning.

Because students are often prohibited from talking during “silent” reading times, teachers might have to prompt appropriate conversation until it becomes the students’ new norm. Such conversations might stem from teachers’ own reading, with comments such as “I want to get your thinking on why this character is doing this . . .”; teachers could invite students to do the same by asking, “Is one of your characters bugging you?” or “Does anyone have a character in their story who needs our help?” We have observed several consequences of these simple actions, such as students scheduling time with each other to sort out a point of confusion in a book or spur- of- the- moment peer groups that include students who are reading a book, those who have finished, and those who have not read the book, but who know the story from listening to other conversations. In the classrooms we have studied, students choose their own books, but they do, in fact, read many of the same books, albeit at different times across the year. Thus, each time a new reader picks up a book, conversation ensues, and new angles on meaning are considered.

For teachers who need opportunities to develop some confidence around the idea of teaching in a class where students are reading a range of texts at once— as opposed to a whole class novel— reading a carefully selected text aloud to students is a good way to start building engagement. It allows teacher and students to share the experience and provides an excellent opportunity to make available narratives, characters, and genres students might not seek out on their own. For instance, a teacher who notices students are not reading books written by authors of color might choose a book by Jason Reynolds, Coe Booth, Kwame Alexander, or Malin Alegria.

Talk about Books as Tools:

We want children to find books and the conversations within and around them to be resources for making sense of the world— tools for building a self and thus relationships with others and the world.

We mentioned earlier a teacher who resisted sensationalizing a book in which a character struggled with hoarding and instead described it as useful for understanding a friend and her family. In our experiences, a good principle to apply when talking about and through narratives is to assume that someone in the class has been touched by difficulties similar to those faced by characters in the story. The point is not to avoid these issues, but to invite a different sort of conversation about them— one that focuses on hard decisions, emotions, and perspectives rather than character traits, plot dynamics, or what characters do, per se.

We might also consider linking narratives with each other across time as part of the same larger conversation. For instance, All American Boys (Reynolds & Kiely, 2015), a book that deals centrally with racism in communities, features the brutal beating of a blameless Black teen by a White police officer. It is told in the alternating perspectives of the victim and a White classmate— a friend of the police officer— who witnessed the incident. Significant to point out in introducing this book would be what we gain from being allowed to enter the minds of two different characters, and the fact that this book is the result of a collaboration between a Black author and a White author, adding another layer of potential mind reading. Kinda’ Like Brothers (Booth, 2014) is told from the perspective of an 11- year- old boy who resents his mother’s newest foster children— a baby and a boy close to his own age. Using All American Boys as a model, a teacher might suggest how useful it would be to imagine, while reading, the perspective of the older foster child as we learn more about his life.

Although it is true that students will use provocative tidbits or quotes from their books to draw in other readers and conversation partners, we notice that the dialogue quickly migrates to more substantial matters, and in fact, this is precisely what students have in mind. In one class, a student shocked her peers when she stated matter- of- factly that a character in her book had kicked another in her private region. There was an immediate response of gasps and some giggles, but there were also worried looks on some classmates’ faces. When one asked, “What would make her do that?” the reader was prepared and eager to talk about how the character’s anger was connected to complex and difficult family matters, and these issues were taken up further in conversation.

Asking why was a common practice in this classroom, no doubt shaped by the teacher. When this teacher talks about her own reading, you might hear her say, “I am reading this because I want to understand why a mother would leave her daughters alone for days with no food,” or “I want to understand why a person would stop eating.” Her response to characters engaging in self-destructive or anti-social behavior was not to judge or condone the activity, but rather to humanize it and try to understand it.

Open New Perspectives:

When students have questions and uncertainties stemming from reading and conversation, it might be tempting to provide answers or, if the subject matter is uncomfortable, change the subject. Neither option is usually best for developing sophisticated thinking or healthy dispositions toward unsettling information encountered in texts.

Earlier we referred to an incident involving nesting osprey and what appeared to be a murderous mother bird. Viewers were infuriated that no action was taken to save the babies. Taking a cue from the teacher who habitually asks why, we might seek out explanations for the mother bird’s behavior. Doing so would likely result in a range of possible theories, for instance, that it was an act of mercy. It would also lead to other stories of osprey parents who were fiercely protective of their offspring. We would not get answers, but instead we would further complicate our thinking and potentially motivate additional research. These complications keep the uncertainty and the conversation alive, but also underscore the realization that in order to know something, you have to explore it from many sides.

Just because engaged conversations typically emanate from students’ questions, and students play a large role in orchestrating these conversations, does not mean that teachers are unnecessary to the process. On the contrary, teachers are critical to facilitating the continuation of talk and nudging students beyond simplistic interpretations. Living Dead Girl (Scott, 2008) is a wildly popular book in the school communities we know that have it in circulation. Younger readers of this book often get stuck on the question of why an abducted, sexually abused girl would not make more substantial attempts at freedom. Noticing that students in her class were perseverating on this perplexity, yet not ready to leave it, a teacher found other books told from the perspective of teens held captive, including Stolen (Christopher, 2012), the memoir A Stolen Life (Dugard, 2012), and Pointe (Colbert, 2014), a narrative from the perspective of a friend of a kidnap victim. Students read and circulated the books enthusiastically. In the process, they became aware of a range of theories on why an abducted child might stay with his or her captor, including Stockholm syndrome, fear, and shame. Their question about Living Dead Girl was not answered, per se, but their minds were opened to the possibility that this problem defies simple answers, and they generated new questions, thus perpetuating the conversation. In the process, these children were expanding their ability to imagine others’ perspectives and the complexity of human emotions and motivations.

when young people read disturbing books

Development, Needs, and Cognitive,
Social, and Emotional Coherence

It is tempting to think of children in terms of developmental stages in which they are ready for this but not for that, or in which one stage is preparation for another stage. Although we are writing here with emerging adolescents in mind, even young children are encouraged to think about difficult issues of gender and equity and moral dilemmas that arise in engagements with narratives. Excellent examples can be found in books like Black Ants and Buddhists: Thinking Critically in the Primary Grades (Cowhey, 2006), Creating Critical Class-rooms: Reading and Writing with an Edge (Lewison, Leland, & Harste, 2014), Negotiating Critical Literacies in Classrooms (Comber & Simpson, 2001), and Getting beyond “I like the book”: Creating Space for Critical Literacy in K– 6 (Vasquez et al., 2003). Indeed, we hope that teachers of young children also find some relevance in the perspective we have offered here.

With adolescents, who often choose “disturbing” books, it can also be tempting to worry that they will take up the lives of flawed characters as models to live into. However, we have only seen this in a positive sense, as when Xavier suggested that rather than “take a swing” at someone for a racist comment, he “should be chill like Luis,” a book character. Making problematic choices about life narratives may be more likely when a child feels alienated from the community (Newman & New-man, 2001). Fortunately, we have found that within the conversations students have about books, they find that they need each other in order to know and be known. They recognize that they belong to a learning community and are competent members of it, a perception that could derail the likelihood of dysfunctional narratives.

Our work has taught us that although there are changes in the dilemmas of humanity that engage children over time, there are continuities in instructional principles. For example, in order to become engaged, children need a sense of personal relevance and a degree of uncertainty. Uncertainty is provoked by teachers, peers, and characters who open different perspectives, foreground moral dilemmas, and expose emotional and relational lives. We are not simply teaching children to read— though we are doing that. We are helping children to see books as tools for their own development. Only when they are fully engaged do they bring to bear the full coherence of their cognitive, emotional, and relational lives. In this context, their academic needs are met (they do better on tests) but so are their developmental needs (Ivey & Johnston, 2013).

Human beings need a sense of autonomy, competence, and belonging (Ryan & Deci, 2000). When everyone is required to read the same book, some students are less likely to have these needs fulfilled, and the potential for engagement is reduced. Differences in competence, narrowly defined, are fore-grounded, and some students have less to bring to the conversations than others. By contrast, when students choose to read different, personally relevant books, they at once gain a sense of autonomy and a sense of competence. The basis for simplistic comparisons is removed. Meaningfulness is fore-grounded, and each student brings something new and different to literate conversations; they become full participants in an engaged learning community.

Students also find a measure of success in other ways, for example, by persuading and/or helping others to read books that engaged them in order to solicit their opinions. These, in turn, bring a sense of belonging, and the conversations about charac-ters’ emotional and relational lives expand social- emotional and moral development along with self- regulation (Bernier, Carlson, & Whipple, 2010; Finkel et al., 2006). Fostering these engagements, processes, and connections is the heart of language arts teaching with children of all ages.

This article originally appeared in Language Arts, a publication of NCTE.


Gay Ivey is the William E. Moran Distinguished Professor in Literacy at the University of North Carolina Greensboro and a past president of the Literacy Research Association.


Peter Johnston is professor emeritus of literacy teaching and learning at the University at Albany.
.

Into the Classroom With ReadWriteThink

(powered by NCTE: National Council of Teachers of English)

Young adult literature has long been criticized for being too dark. It’s true that many YA authors choose to write about difficult topics. Violence, abuse, and trauma are never easy to stomach— in literature or in life. And yet if you talk to adults who actually work with teens, you soon learn that there are plenty of young people living the very situations we see depicted in YA lit. These teens deserve stories that tell the truth about their experience. So do teens whose lives are more sheltered. Literature can show us how ordinary people cope in the face of struggle and pain. In this podcast episode from ReadWriteThink.org, you’ll hear about teens who are dealing with a range of obstacles and hardships. http://bit.ly/1OINTDR 

In this lesson plan from ReadWriteThink.org, students participate in learning clubs, a grouping system used to organize active learning events based on student- selected areas of interest. Guided by the teacher, students select content area topics and draw on multiple texts— including websites, printed material, video, and music— to investigate their topics. Students then have the opportunity to share their learning using similar media, such as learning blogs.http://bit.ly/2c6l1Tz

In this lesson plan from ReadWriteThink.org, students write to their school librarian requesting that a specific text be added to the school library collection. Students use persuasive writing skills as well as online tools to write letters stating their cases. Students then have an opportunity to share their letters with the librarian.http://bit.ly/1qGEodB

#banned books        #benefits of the humanities          #Literacy        #benefits of reading

Endnotes:

[1] Gay Ivey and Peter Johnston. “What Happens When Young People Actually read ‘Disturbing’ Books.” Teachers College Press blog. October 31, 2023.

[2] Gay Ivey and Peter Johnston. “What Happens When Young People Actually read ‘Disturbing’ Books.” Teachers College Press blog. October 31, 2023.

[3] Gay Ivey and Peter Johnston. “What Happens When Young People Actually read ‘Disturbing’ Books.” Teachers College Press blog. October 31, 2023.

[4] Gay Ivey and Peter Johnston. “What Happens When Young People Actually read ‘Disturbing’ Books.” Teachers College Press blog. October 31, 2023.

[5] 2023 Voice of the Superintendent. EAB (formerly Education Advisory Board).

References:

Bal, P. M, Butterman, O. S., & Bakker, A. B. (2011). The influence of fictional narrative experience on work outcomes: A conceptual analysis and research model. Review of General Psychology, 15, 361– 370.

Bal, P. M., & Veltkamp, M. (2013). How does fiction reading influence empathy? An experimental investigation on the role of emotional transportation. PLoS ONE, 8(1), e55341. doi:10.1371/journal.pone.0055341

Bernier, A., Carlson, S. M., & Whipple, N. (2010). From external regulation to self- regulation: Early parenting precursors of young children’s executive functioning. Child Development, 81, 326– 339.

Busselle, R., & Bilandzic, H. (2009). Measuring narrative engagement. Media Psychology, 12, 321– 347. doi: 10.1080/15213260903287259

Comber, B., & Simpson, A. (Eds.). (2001). Negotiating critical literacies in classrooms. Mahwah, NJ: Lawrence Erlbaum.

Cowhey, M. (2006). Black ants and Buddhists: Thinking critically and teaching differently in the primary grades. Portland, ME: Stenhouse.

Finkel, E. J., Campbell, W. K., Brunell, A. B., Dalton, A. N., Scarbeck, S. J., & Chartrand, T. L. (2006). High- maintenance interaction: Inefficient social coordination impairs self- regulation. Journal of Personality and Social Psychology, 91, 456– 475.

Guthrie, J. T., Wigfield, A., & You, W. (2012). Instructional contexts for engagement and achievement in reading. In S. Christenson, C. Wylie, & A. Reschly (Eds.), Handbook of Research on Student Engagement (pp. 601– 634 ). New York, NY: Springer.

Ivey, G. (1999). A multicase study in the middle school: Complexities among young adolescent readers. Reading Research Quarterly, 34, 172– 192.

Ivey, G., & Johnston, P. H. (2013). Engagement with young adult literature: Outcomes and processes. Reading Research Quarterly, 48, 255– 275.

Ivey, G., & Johnston, P. H. (2015). Engaged reading as a collaborative transformative practice. Journal of Literacy Research, 47, 297– 327.

Kruglanski, A. W., Pierro, A., Mannetti, L., & De Grada, E. (2006). Groups as epistemic providers: Need for closure and the unfolding of group- centrism. Psychological Review, 113, 84– 100.

Lewison, M., Leland, C., & Harste, J. C. (2014). Creating critical classrooms: Reading and writing with an edge. New York, NY: Taylor & Francis.

Lysaker, J. T., & Miller, A. (2013). Engaging social imagination: The developmental work of wordless book reading. Journal of Early Childhood Literacy, 13, 147– 174.

Mar, R. A., & Oatley, K. (2008). The function of fiction is the abstraction and simulation of social experience. Perspectives on Psychological Science, 3, 173– 192.

Newman, B. M., & Newman, P. R. (2001). Group identity and alienation: Giving the we its due. Journal of Youth & Adolescence, 30, 515– 538.

Rosenblatt, L. (1983). Literature as exploration. New York, NY: The Modern Language Association of America.

Rosenblatt, L. (1985). Viewpoints: Transaction versus interaction: A terminological rescue operation. Research in the Teaching of English, 19, 96– 107.

Ryan, R. M., & Deci, E. L. (2000). Self- determination theory and the facilitation of intrinsic motivation, social development, and well- being. American Psychologist, 55, 68– 78.

Vasquez, V., Muise, M. R., Adamson, S. C., Heffernan, L., Chiola- Nakai, D., & Shear, J. (2003). Getting beyond “I like the book”: Creating space for critical literacy in K– 6 classrooms. Newark, DE: International Reading Association.

Children’s and Adolescent Literature Cited:

Anderson, L. H. (2007). Twisted. New York, NY: Penguin.

Booth, C. (2014). Kinda like brothers. New York, NY: Scholastic.

Christopher, L. (2012). Stolen. New York, NY: Chickenhouse.

Colbert, B. (2014). Pointe. New York, NY: Penguin.

Dugard, J. (2012). A stolen life: A memoir. New York, NY: Simon & Schuster.

Elkeles, S. (2009). Perfect chemistry. New York, NY: Walker.

Hopkins, E. (2004). Crank. New York, NY: Margaret K. McElderry.

Hopkins, E. (2006). Burned. New York, NY: Margaret K. McElderry.

Hopkins, E. (2008). Identical. New York, NY: Margaret K. McElderry.

Knowles, J. (2009). Jumping off swings. Somerville, MA: Candlewick.

Omololu, C. J. (2010). Dirty little secrets. New York, NY: Walker.

Pelzer, D. (1995). A child called It. Deerfield Beach, FL: Health Communications.

Pelzer, D. (1999). A man named Dave. New York, NY: Dutton.

Reynolds, J., & Kiely, B. (2015). All American boys. New York, NY: Atheneum.

Schmidt, G. D. (2015). Orbiting Jupiter. New York, NY: Clarion.

Schroeder, L. (2009). Far from you. New York, NY: Simon & Schuster.

Scott, E. (2008). Living dead girl. New York, NY: Simon Pulse.

Shakur, T. (1999). The rose that grew from concrete. New York, NY: MTV Books

Sitomer, A. L. (2008). Homeboyz. New York, NY: Hyperion.

Volponi, P. (2009). Response. New York, NY: Penguin.

Images:

What Actually Happens When Young People Read Disturbing Books:
Photo by Vladislav Anchuk on Unsplash

Children’s Views on Learning from Narratives: Photo by Johnny McClung on Unsplash

Processes of Transformative Reading: Photo by Thought Catalog on Unsplash

Provocative Texts Taken Up in Community: Photo by javier trueba on Unsplash

Supporting Emerging Adolescents Through Engaged Reading and Conversation:
Photo by Armando Arauz on Unsplash

Development, Needs, and Cognitive, Social & Emotional Coherence:
Photo by Hannah Busing on Unsplash




Bamboozled: This Fun & Fancy Word is more important than ever

bamboozled

.
amboozled!
It means to be hoodwinked, flimflammed, hornswoggled — all fun & fancy words that mean to be tricked, deceived in underhanded ways. Like the way Tom Sawyer bamboozled his friends into whitewashing that fence for him, so he could play all day.

We may see Twain’s character as clever, and the iconic fence-painting scene as a laugh-worthy observation about human nature. But being bamboozled can be a very serious matter. As Carl Sagan, the popular public advocate of scientific inquiry, pointed out:

One of the saddest lessons of history is this: if we’ve been bamboozled long enough, we tend to reject any evidence of the bamboozle. We’re no longer interested in finding out the truth. The bamboozle has captured us. It’s simply too painful to acknowledge, even to ourselves, that we’ve been taken. Once you give a charlatan power over you, you almost never get it back. [1]

Sagan also reminds us that careless thinking is easily bamboozled by “baloney” (another fun & fancy word that means foolish or deceptive talk.)

… flimflam and wishes disguised as facts are not restricted to parlour magic [like seances have repeatedly been proven to employ] and ambiguous advice on matters of the heart [the trademark of sketchy psychics everywhere]. Unfortunately, they ripple through mainstream political, social, religious and economic issues in every nation. [2]

Which is why critical thinking is essential to a democratic society… so the electorate avoids being bamboozled by a charlatan’s baloney, when he claims he alone can fix the political, social, and economic issues of the day.

Bamboozled is also an important word when it comes to the recent surge in book bans and censorship, those professed to be for children’s benefit and protection. Because, as literacy scholars Gay Ivey and Peter Johnston point out, when we actually look at what happens when students read the types of books being challenged, we see that their reading achievement improves significantly. And that’s just for starters.

Students also exhibit improved self-control. They build more and stronger friendships, not to mention family relationships. Students report that reading books about characters with complicated lives helped them become morally stronger. Not to mention being “happier… Yes, happier.” (No small consideration given the increased number of adolescents experiencing mental health issues.)[3]

Such findings fly in the face of banners’ claims that certain books foment disobedience in young readers, and disrespect for their parents. Or that learning about difficult aspects of American history will throw students into a spiral of self-hatred. Or that engaging characters dealing with abuse or addiction will cause readers to become traumatized. Or that learning empathy for people whose lives are different from our own leads to moral perversion.

Those who want to restrict what’s in our libraries, or redact American history, depend on us being bamboozled to get away with it.

So, don’t be bamboozled by that baloney. Read! And read widely. Dig into the wealth of fabulous and meaningful literature that’s out there. It’s the most effective way to cultivate critical thinking skills. Because we all know a “Tom Sawyer.”

Pair this with:
What Actually Happens When Young People Read “Disturbing Books.

#fun & fancy words        #critical thinking       #censorship 

Endnotes:

[1] Sagan, Carl. Pg 230. The Demon-Haunted World: Science as a Candle in the Dark. (London: Headline Book Publishing, 1996), Pg 230.

[2] Sagan, Carl. Pg 230. The Demon-Haunted World: Science as a Candle in the Dark. (London: Headline Book Publishing, 1996), Pg 233.

[3] Gay Ivey, Peter Johnson. “What Happens When Young People Actually Read ‘Disturbing’ Books.” Teachers College Press blog. October 31, 2023. https://www.tcpress.com/blog/young-people-read-disturbing-books/




“Anatomy of a Book Banning” by Dave Eggers

books on shelves-anatomy of a book banning

.
ave Eggers describes himself as “the author of many books.” And indeed he is. His works include The Circle, The Monk of Mokha, Heroes of the Frontier, A Hologram for the King, and What is the What, just to name a few. There’s also his children’s books. Among them, What Can a Citizen Do?, Faraway Things, Her Right Foot.

As if being a tremendously successful writer (and all-around nice guy) isn’t enough, Eggers is also editor of McSweeney’s, an independent nonprofit publishing house. And, he’s co-founder of 826 National, a non-profit organization that focuses on student writing, tutoring, and publishing. As well as co-founding Voice of Witness, a nonprofit book series that illuminates human rights crises around the world through the oral histories of people who are most deeply impacted.

Not to mention being the recipient of more literary awards than you can shake a proverbial stick at.

Needless to say, he created quite a buzz (despite his unpretentious manner) for elated literacy educators from across the country when he appeared at this year’s NCTE (National Council of Teachers of English) conference to sign his new all-ages novel, and winner of the John Newberry Medal, The Eyes & The Impossible.

And, it isn’t surprising that our conversation turned to the recent surge in banned books…  or that Mr. Eggers graciously gave permission for This Book is Banned to share a link to the following article he wrote on the subject of book banning.  Because he’s been the subject of book banning.

His book The Circle was not only pulled from high school reading lists in Rapid City, South Dakota, it was on a list with several other books that school officials decided should be destroyed. Yes destroyed, despite being in mint condition — they hadn’t even been removed from their shipping boxes.

And, he’s on a proverbial soapbox, full-throatedly fighting the good fight against book banning and the censorship of ideas.

By Dave Eggers.

#banned books        #on censorship          #book banning          #activism




Free Nationwide Digital Access to Banned Books: New York Public Library’s Teen Banned Book Club

New York public library nationwide digital access to banned books-this book is banned.com

.
he New York Public Library is offering free, nationwide digital access to young adult books that have been the object of bans or challenges…  through their Teen Banned Book Club.

There are also author talks and other book club events, so you can join the conversation. Not to mention a Teen Writing Contest, and a Toolkit to help you and your community get involved in the fight to protect the Freedom to Read.

Join the NYPL’s Teen Banned Book Club here.

And be sure not to dillydally!
The New York Public Library will announce
the first book club title of 2024 on January 3rd.




Rosa Parks Day: Ensuring Her Story is Told

Rosa Parks

.
ecember 1st is Rosa Parks Day! Some places celebrate Rosa Parks on her birthday in February. But, in keeping with the legislation introduced by Representatives, Terri Sewell, Joyce Beatty, and Steven Horsford to make Rosa Parks Day a federal holiday, we’re commemorating it on the day of her history-making arrest.

As representative Sewell noted:

This Book is Banned_Scarlet Alphabet

On December 1, 1955, in Montgomery, Alabama, Rosa Parks sat so that this nation could stand up for the values that our democracy holds so dear.

.
Representative Beatty also pointed out:

This Book is Banned_Scarlet Alphabet

Rosa Parks changed the course of history when she refused to give up her seat on a segregated bus in Montgomery, Alabama – sparking a revolution that ignited the Civil Rights movement. She epitomized the Power of One.

.
Plus, representative Horsford admonished:

This Book is Banned_Scarlet Alphabet

Her brave and bold actions helped launch a movement for progress and equality, and her story must continue to be told as part of our nation’s history. [1]

.
And teachers are determined to make sure this happens.

Despite recent movements to silence teaching about race and racism, teachers are doing their best to ensure that stories like Rosa Parks’ are told. Students engaging in an honest reckoning with our past is essential to creating a more just and equitable society, not to mention democracy itself. And teachers take that responsibility very seriously, as demonstrated in the NCTE’s (National Council of Teachers of English) position statement on antiracist teaching seen below:

books, apple, abc blocks

Educators’ Right and Responsibilities to Engage in Antiracist Teaching

Overview

This Book is Banned_Scarlet Alphabet

Knowledge of the past exists to serve the needs of the living. In the current context, this includes an honest reckoning with all aspects of that past. Americans of all ages deserve nothing less than a free and open exchange about history and the forces that shape our world today, an exchange that should take place inside the classroom as well as in the public realm generally. To ban the tools that enable those discussions is to deprive us all of the tools necessary for citizenship in the 21st century. A whitewashed view of history cannot change what happened in the past. A free and open society depends on the unrestricted pursuit and dissemination of knowledge. (American Historical Association)

Recently, an honest reckoning with the past has come under renewed attack at the federal, state, and local levels. Legislation has been proposed to cut federal funding for schools that use lessons based on the New York Times’s 1619 Project (Ujifusa, 2021) and 27 states with legislation either passed, pending, or under discussion would severely limit K–12 and university educators’ ability to engage with critical race theory (CRT) and antiracist teaching. Such legislation is “designed to stifle a full exploration of the role of race and racism in United States history” (Association of American Law Schools, 2021). In fact, such legislation stands in opposition to the principles of academic freedom and the comprehensive teaching of history, literature, sciences, and social sciences that are so integral to maintaining a democratic society.

Recognizing that the motivation behind this legislation comes from a desire to silence teaching about race and racism, we also know that many people support these bills because they are informed by divisive soundbites used to provoke fear and knee-jerk reactions. As a result, while many educators, educational leaders, and community members across the country may sense that the bills are unjust, they may also lack the necessary background to fully understand, support, and/or actualize their concerns.

This statement addresses these realities and asserts that antiracism must be a collective effort with educators, students, and community members working as partners, taking action together to bring about social change (Kinloch, 2017) grounded in our belief that “Americans of all ages deserve nothing less than a free and open exchange about history and the forces that shape our world today, an exchange that should take place inside the classroom as well as in the public realm generally” (American Historical Association, 2021). With this foundation, this statement was developed in response to legislation that obstructs antiracist pedagogical efforts to create a more just and equitable society, the principles of academic freedom (e.g., 1940 Statement of Principles on Academic Freedom and Tenure), and the right to teach about systemic and ideological racism.


Statement

The National Council of Teachers of English (NCTE) actively follows recommendations put forth by the Committee Against Racism and Bias in the Teaching of English and the NCTE Statement on Anti-Racism to Support Teaching and Learning (2007/2018) to inform and support accurate public discourse around antiracist education. Drawing from and remaining consistent with earlier assertions, educators have both the right and responsibility to engage in antiracist teaching. Recommendations on how to do so include:

  • Identify and challenge individual and/or systemic acts of racism and other forms of discrimination and bigotry in educational institutions and within our profession, exposing such acts through external communications and publications.
    .
  • Express declarations of solidarity with people of diverse human, cultural, and racial backgrounds to eradicate all forms of racism, bias, and prejudice in spaces of teaching and learning.
    .
  • Promote not only cultural diversity and expansive forms of linguistic knowledge, but also explicitly advocate for antiracism by participating in ongoing professional development for educators to productively counter racism and other forms of bigotry.
    .
  • Support the enforcement of laws and policies that provide sanctions against racial and ethnic discrimination in education. Also, advocate for legislative reform that will lead to policies that provide sanctions against discrimination in education based on race, ethnicity, gender, religious affiliation, sexual orientation, class, mental and physical abilities, nationality, and migrant, immigrant, and refugee status.

Furthermore

  • Administrators should secure funds and resources to provide opportunities for professional development for teachers and instructional programs that affirm cultural diversity and expansive forms of linguistic knowledge among all students.
    .
  • All educational stakeholders—policymakers, parents and families, and the general public—understand that they can best support educators or teacher professionals and students by actively participating in public conversations about racism and bigotry in our multilingual and multicultural American society, defined in the key opening words of the United States Constitution’s Preamble, “We the People . . . . ”

NCTE also advocates for support for educators at all levels, administrators, students, parents and families, and communities to deepen understandings of antiracist education that includes and emphasizes:

  • the importance of antiracist education in a democratic society;
    .
  • that teaching racial histories and antiracist education do not constitute anti-Americanism but serve as one element in an education that supports the development of informed citizens who can work toward a more equitable society;
    .
  • antiracist education as the antithesis of teaching that one race is superior to another or that anyone should feel guilty for the past actions of members of their race; and that “educators must provide an accurate view of the past in order to better prepare students for community participation and robust civic engagement” (American Historical Association, 2021) in the present and into the future;
    .
  • antiracist teaching as that which encompasses the complexity of history including but not limited to systemic and ideological racism, as well as nuances and rich histories of who we are as peoples, including joys, accomplishments, resistance, and resilience;
    .
  • research demonstrating how children receive racialized messages in the first years of life, necessitating that antiracist education begin with our youngest children;
    .
  • strategies for countering rhetoric of fear and reactions to it that would prohibit antiracist teaching at any level (legislation, book bans, curricular bans, withdrawal of funding, etc.);
    .
  • clarification that critical race theory is one of many research-based theoretical frameworks (such as behaviorist, sociocultural, constructivist, critical disabilities, and feminist theories, to name a few) originating in legal studies in the 1970s as a framework for “understanding . . . racial inequity within our social, economic, political, legal, and educational systems . . . even absent of individual racist intent . . . among other exclusionary systems [sexism, classism, homophobia, etc.]” (American Association of Law Schools, 2021).

Stories like Rosa Parks’ matter, because they’re part of our nation’s history. And teachers are on the front lines in the battle against silencing education about race and racism in this country. As this position statement demonstrates, they take this responsibility very seriously.

#civil rights movement      #history     #Rosa Parks      #antiracism

Endnotes:

[1] “Reps. Sewell, Beatty, and Horsford Introduce the Rosa Parks Day Act to Designate Dec. 1st as a Federal Holiday Honoring Rosa Parks.” January 12, 2023 Press Release from U.S. Congresswoman Terri Sewell. https://sewell.house.gov/2023/1/reps-sewell-beatty-and-horsford-introduce-the-rosa-parks-day-act-to-designate-dec-1st-as-a-federal-holiday-commemorating-the-arrest-of-rosa-parks#:~:text=%E2%80%9COn%20December%201%2C%201955%2C,this%20country%20for%20the%20better. 


References and Resources:

Article printed from National Council of Teachers of English: https://ncte.org

URL to article: https://ncte.org/statement/antiracist-teaching/

American Association of University Professors. 1940 Statement of principles on academic freedom and tenure. https://www.aaup.org/report/1940-statement-principles-academic-freedom-and-tenure 

American Historical Association. (2021). Joint statement on legislative efforts to restrict education about racism in American history. https://www.historians.org/divisive-concepts-statement/

American Library Association. (2022). Equity, diversity, and inclusion. https://www.ala.org/advocacy/diversity 

Anderson, P. (2021). The conspicuous absence of Derrick Bell—Rethinking the CRT debate, part 1. http://www.blackagendareport.com/conspicuous-absence-derrick-bell-rethinking-crt-debate-part-1 

Association of American Law Schools. (2021). Statement by AALS on efforts to ban the use or teaching of critical race theory. https://www.aals.org/aals-newsroom/statement-on-critical-race-theory/

Bell, D. (1992). Faces at the bottom of the well. New York: Basic Press.

Delgado, R., and Stefancic, J. (1984). Critical race theory: An introduction. New York: NYU Press.

Gorski, P. (2019). Equity literacy practices. http://www.edchange.org/publications/Avoiding-Racial-Equity- Detours-Gorski.pdf 

Kinloch, V. (2017). “You ain’t making me write”: Culturally sustaining pedagogies and Black youths’ performances of resistance. In D. Paris & S. Alim (Eds.), Culturally sustaining pedagogies: Teaching and learning for justice in a changing world (pp. 25–42). Teachers College Press.

Ladson-Billings, G. (1998). Just what is critical race theory and what’s it doing in a nice field like education? International Journal of Qualitative Studies in Education, 1(1), 7–24.

López, F., Molnar, A., Johnson, R., Patterson, A., Ward, L., & Kumashiro, K. (2021). Understanding the attacks on critical race theory. National Education Policy. Center. https://nepc.colorado.edu/publication/crt

MSNBC on YouTube. Creator of term “critical race theory” Kimberlé Crenshaw explains what it really is (2021). https://youtu.be/n4TAQF6ocLU

NCTE Committee Against Racism and Bias in the Teaching of English. (2019). What anti-racist language teachers do. http://ncte.org/app/uploads/2018/07/WhatAntiRacistLanguageTeachersDo.pdf 

Stanford University. Anti-racism toolkit. https://cardinalatwork.stanford.edu/manager-toolkit/engage/diversity-inclusion-resources-managers/anti-racism-toolkit 

Taylor, E., Gillborn, D., & Ladson-Billings, G., eds. (2015). Foundations of critical race theory in education. New York: Routledge.

Statement Authors:

This position statement was developed from an original resolution created by the 2021 NCTE Committee on Resolutions. The 2021 NCTE Committee on Resolutions combined two resolutions to produce the text for a single resolution. Existing NCTE work from the Committee Against Racism and Bias in the Teaching of English also provided substantial guidance and is listed in the citations. At the direction of the NCTE Presidential Team and the NCTE Executive Committee, NCTE leaders used the text from the resolution as the basis for this NCTE position statement.

2021 NCTE Committee on Resolutions:

Susi Long (Chair), University of South Carolina
Katrina Bartow Jacobs (Associate Chair), University of Pittsburgh Renée Wilmot, Michigan State University
Lynsey Burkins, Dublin City Schools, OH
Becky Sipe, Eastern Michigan University

Images:

Rosa Parks. Unknown author – USIA / National Archives and Records Administration Records of the U.S. Information Agency Record Group 306. Downloaded from Wikipedia. Public Domain.

Teachers. Photo by Element5 Digital on Unsplash




Banned Book Club: A Conversation With Author Ryan Estrada

Banned Book Club banned in Florida

Banned Book Club banned in Florida

he graphic novel Banned Book Club is co-authored by the husband-and-wife team Kim Hyun Sook & Ryan Estrada, and  illustrated by Ko Hyung-Ju. It’s based on Hyun Sook’s college experience in South Korea during the 1980s regime of Chun Doo-hwan. Chun was a military strongman who, as authoritarians are wont to do, fortified power through “censorship, torture and the murder of protestors.”[1]

As the title makes clear, Banned Book Club revolves around Hyun Sook and a group of students who gather to read and discuss works prohibited by Chun’s authoritarian government. They read works like The Feminine Mystique, Cry of the People and Other Poems, and The Motorcycle Diaries.

Embedded in Hyun Sook’s story is a brief history of Korea’s authoritarian political environment during this period. And depictions of book club members’ encounters with police make the consequences of reading prohibited books crystal clear. They are surveilled, harassed, and often tortured when suspected of possessing restricted material. Readers find a lot to think about – government, democracy, access to information, but also literature, family, resilience, and much more.

Banned Book Club is a Freeman Award-winning work (which recognizes books for children and young adults that contribute meaningfully toward an understanding of East and Southeast Asia).[2] And it was nominated for an Eisner Award (commonly referred to as the Academy Awards of the comics industry).[3]

Like so many other books with such well-deserved accolades, it was recently banned – removed from the shelves of the Clay County, Florida school district along with more than 100 other titles. Why was Banned Book Club banned? The usual reason given, “protect[ing] children,” who according to single challenger Bruce Friedman (president of Florida’s chapter of No Left Turn in Education), will end up with “damaged souls” as a result of reading them.

What were Friedman’s specific objections to Banned Book Club? “Anti-police sentiment,” and the claim that it “creat[es] dangerous anarchists in our schools” (hence the “damaged souls.”)[4]  Fortunately, a re-organized challenge oversight committee restored Banned Book Club to Clay County school libraries.

Regrettably, but perhaps not surprisingly given the politicized movement behind recent book bans, it’s on another list… this time one in Michigan.

I was lucky enough to chat with co-author Ryan Estrada about Banned Book Club, and book-banning generally. It’s a topic that also runs through his latest release Occulted, the harrowing memoir of a cult-survivor he wrote with Amy Rose, which depicts how reading banned books helped a young girl escape from a cult.

Banned Book Club banned in Florida
Banned Book Club banned in Florida
Banned Book Club banned in Florida

Based on your experience, what is the danger of banning books?

My first experience with book banning was when I was in middle school, and I did what was supposed to be my first comic for the school newspaper. It got banned from the school newspaper because it was about a friendly bug called Wendell the Wasp, and the principal had it banned because it was offensive to White Anglo-Saxon Protestants. I was baffled, and thought “sir, I am twelve years old, I do not know what that means.”

So, from that experience I thought banning books was this weird, silly thing. I didn’t think about how disastrous it could be. When I heard about a book being banned, I just thought “that’s silly, people are just going to buy more copies.”

When I started working on Banned Book Club, it wasn’t because it was a topic I was passionate about. I wrote that book because I found out what had happened to my wife and was blown away by this experience I didn’t know anything about.

I got to interview her and all the other people she was in the banned book club with. All these amazing people had sacrificed so much, it became important to me because I was entrusted to tell their story. That lead right into Occulted with my friend Amy, when I found out she had a similar story.

After all these people had trusted me with their stories, I saw how history repeats itself over-and-over again, especially what’s happening in Florida when Banned Book Club got banned there. I started looking into it and realized that history was very much repeating itself, in that, I was hearing things said about my book that are written in my book.

When I researched it, I realized it’s not just about books. First they go after the books, then they go after the people. In Banned Book Club I learned they would try to put people in prison for having books, and in Florida they’re threatening to put librarians in prison.[5] With Occulted, I learned that when Amy read books prohibited by the cult, they took her from her family.

I learned that it’s a very dangerous red flag, when people are banning books it shows the people are next. When I started this book tour, that was very much a hypothetical. But now, everything in these books is repeating in terrifying ways. That’s a very long answer to the question you asked, but…

It isn’t a simple question. And it requires an extensive answer, because on the surface it seems like “aw, what’s a book,” which is something that’s said all too often. But as you point out, book banning is a red flag for larger issues.

What I also realized from writing these books is that Hyun Sook did not know she was growing up in a dictatorship until she read those books. Amy did not know she was growing up in a cult until she read those books. Books that are challenging or that certain people don’t want kids to read can alert them to the fact that they’re in a bad situation, and something needs to change.

Banned Book Club banned in Florida

These are the books that can save kids’ lives. In Occulted a lot of terrifying things happen that I’m sure a lot of people think kids aren’t ready for. But, I happen to know a kid who was in that situation, and it was books exactly like those that saved her life.

It was not an easy book for Amy to write – she was reliving the worst trauma of her life. Every time she had to do a draft, she couldn’t sleep for a month. Working with Amy, we very much had to plan the schedule so I would have the book for a period of time when she wouldn’t have to think about it. It took her a while to decide if she was going to do that. And I think she decided to because she hoped she would write something that could save a life, just like those books had saved hers.

What an incredibly brave and difficult thing to do. To your point about Hyun Sook and Amy not being aware of the situations they were in… “We have to protect the children” is touted as the motive for banning books. So, they mustn’t be exposed to topics like the ones you talk about.

Sexual abuse is another subject that draws fire. But, if you aren’t making your adolescent aware of what to be on the look-out for, you’re setting them up for the very thing you’re trying to shield them against. They need that information to be armed.

In those situations, they do – and they don’t recognize that they’re in those situations.

We touched on it earlier, but why do you think book banning has become so pervasive?

I think the reason it’s become so pervasive is that there’s a very organized movement to make it happen right now. I’ve done so many book talks and a lot of the people ask what they can do, and I tell them that it’s complicated and to support your library, etc. But recently, I got to do one for the press, where I was speaking directly to the press, and I thought “ooh, I finally have an answer – stop repeating their lies!” Because the news reports are consistently about how one concerned parent is fighting back.

That’s what the news reports are about in Florida where my book was banned, one concerned parent – except the challenger does not have a child in that school district. And he is not from that city. He moved there from New York when he was given a donation to open a branch of No Left Turn in Education.

This is a very organized thing, and what’s the statistic… 60% of all book challenges were filed by just 11 people. And he’s one of those eleven. Most of the time these parents don’t have children in these school districts, so I don’t know why we’re calling them parents. People talk about book banning and keep repeating the stories about concerned parents and pornography, when it’s actually focus groups trying to sound scary and come across as noble. It’s a political movement by a tiny handful of people.

At the American Library Association’s recent Right to Read Rally, Dr. Ibram X. Kendi quoted Henry Ward Beecher about ignorance (defined as lacking information or particular knowledge) and how it can become an institution. Beecher pointed out that in the slaveholding Southern states, schoolbooks containing material adverse to slavery were “expunged” from classrooms.

Beecher went on to say, these books were forbidden because it was understood that impressions you get as a child stay with you the longest. So, they squashed informed thinking by restricting information that let kids know slavery was not the benevolent institution they were making it out to be. To your earlier observation about history repeating itself, we’ve seen it before, and the slave-holding South is just one example of such tactics.

That’s what I learned about South Korea – there the pretense was “we’re just getting rid of communist propaganda.” And that, of course, wasn’t true because any kid could pick up a book about democracy and realize “we don’t have any of this.” Their lies are easy to disprove, so they ban books that tell the truth about what they claim to be giving you. That’s exactly what they’re doing now – with the pretense “it’s pornography.”

Indoctrination is another common pretext for banning books.

My favorite one – well, the one that’s fascinating to me is – the guy who got our book banned, also got a book called Zen Shorts banned, a Scholastic children’s book about kindness illustrated with cartoon bears. And the story he used as an example, is a story about a thief that breaks into an old man’s house (they’re played by a raccoon and a bear). The thief wants to rob the old man, but the old man’s poor so he has nothing to steal. The old man wakes up, and instead of chasing the robber away he says “you must be cold, let me give you my jacket. It’s all I have to give, I wish I could give you more.”

That’s it. It’s a simple story. There’s a version of it in the Bible. Every culture has a version of this story. And he got the book banned because its radical empathy is incompatible with Christianity – and that makes it indoctrination. To make it not indoctrination, the book should teach the Castle Doctrine… so people know they can shoot the cartoon raccoon in the face.

Two interesting things come to mind. First, to your point, the bear giving the raccoon his jacket is a very Christian thing to do. And ironically, (as indicated on the challenge document), the challenge is founded on his objections “as a Christian.” Second, the book is painted as indoctrination (which can’t be tolerated), but the Castle Doctrine should be taught.

Yeah, the sentence following the word indoctrination has the word doctrine in it. It cracks me up. This is my favorite book banning story because it’s how I educate people who have bought into what they heard on media that the pretext isn’t true. My response to them is “Well, let me tell you about this one book.” After they hear this story they get it, that it’s pretense and lies – disinformation.

The problem is… we care about the truth.  That’s why we want books out there. They can just call it porn and walk away. How do you debate that?

What advice would you give people you’ve enlightened about the politicization of book banning, and the disinformation used to rally the public?

The first thing I would tell them is to support libraries generally. Just walk into your library – great. Make sure your library card is up to date – great. Check out a book – great. All these things, even checking out a book on your phone, shows that your library is used. And those numbers showing how much the library is used, determine how much of a budget they get.

Use your library card to check out books that are being challenged.  So if a book is challenged in your community, your librarian can say “look, this book has been checked out X-number of times, this community is getting use out of it. Why would we take it off our shelves?”

If you read a book and appreciate it being there, say something. Tell your librarian, and ask if there’s a platform to submit that sentiment where it would be helpful. Librarians are cool. Just talk to librarians.

Also support your library outside the library, by going to school board meetings and talking about it. School board meetings, city board meetings, wherever there’s a place for people to give comments, talk about how much you appreciate your library and the books they have. Because I guarantee there are people talking about the library at those meetings, but they’re the ones screaming about (nonexistent) pornography, and groomers, and pedophiles.

And it really matters if you’re from that community. When our book was banned in Clay County, Florida, I watched the videos. They livestream their school board meetings, and every month I watch this guy scream until his face turns read about how we’re all pedophiles. And I’m thinking… now he’s directing that at me, by name.

I live in South Korea, but I contacted them and volunteered to fly 8,000 miles to show up at their school board meeting, just so I could be the speaker after him and say they were doing a good job and the books are great. We were just about to set this up when they suddenly changed their minds. They said, “please don’t come, it’s too scary,” as if there would be too much backlash to me coming in from Korea.

What we did instead was, the Florida Freedom to Read Project helped me set up my own event in a nearby city. We invited politicians, mayoral candidates, faith leaders, and people from different school boards, so the local people would realize how important it is for them to speak out.  Because if I came in, the question would be “who’s this outsider stirring up trouble? He’s not one of us.” But if I could convince someone local to go up, they cared because the comments came from someone in the community.

So, it is important to find out where in your area it would be helpful to say something. Ask your librarian, then go there and say it – whether it’s a comment card, or the scariness of standing up at a school board meeting, or filling out something on a website. They’re going to know where the best place for you to support books is.

And tell the media to stop repeating scary stories, lies and disinformation in the name of reporting news.

Human beings’ buttons are easily pushed, that’s for sure.

And I got to see that in person in Florida when I did that event there. When I did the whole book tour, I did feel like I was preaching to the choir. I wasn’t allowed to go to the school board meeting, and all the things I set up were banned book events. So, if you came, you probably weren’t a person who needs to be reached.

There were a lot of people who came up to me and said they agreed but were afraid to say something, that they’re on a school board, or work somewhere that makes speaking up a problem – or they’re just trying to avoid being labeled a pedophile. But by the end of the event, they’d say “I get it now. It’s gonna be difficult, but I’m going to say something.”

And we all should follow suit!

This Book is Banned-Photo of Ryan Estrada

Ryan Estrada is an artist, author, and adventurer. His books include Banned Book Club, Occulted, and the Student Ambassador series. He has worked for Star Trek, Popeye, Flash Gordon, and Garfield.

https://ryanestrada.com

#banned books      #on censorship     #graphic novels        #book banning       #activism

Endnotes:

[1] Kim Hyun Sook, Ryan Estrada, illustrated by Ko Hyung-Ju. Banned Book Club. Chicago: Iron Circus Comics, 2020. Back cover.
[2] NCTAsia. https://www.nctasia.org/awards/year/2020/
[3] Minuteman Library Network. https://www.minlib.net/booklists/award-winners/eisner
[4] Alverson, Brigid. “’Banned Book Club’ Authors Speak Out After Their Work Is Temporarily Banned in Florida.” May 02, 2023. School Library Journal. https://www.slj.com/story/Banned-Book-Club-Authors-Speak-Out-After-Their-Work-is-Temporarily-Banned-in-Florida
[5] The text of Florida law HB 1467 may not explicitly impose felony penalties, but that doesn’t mean failure to comply can’t result in jail time. Having books in classroom libraries not approved by a “certified media specialist” leaves school librarians and teachers open to charges of a “felony of the third-degree” under Florida statute 847.012 (regarding Obscenity Crimes), which carries a penalty of “a term of imprisonment” for up to 5 years.

School districts are taking this seriously. Administrators have sent guidance to their teachers and staff to remove any unvetted books from classroom libraries until they could be approved, citing urgency based on the Obscenity statute mentioned above. https://www.snopes.com/news/2023/02/01/felony-charges-unapproved-books/ , https://www.flsenate.gov/Session/Bill/2022/1467/BillText/er/PDF , http://www.leg.state.fl.us/Statutes/index.cfm?App_mode=Display_Statute&URL=0800-0899/0847/Sections/0847.012.html




Hispanic Heritage Month begins on September 15.

Banned Books Hispanic Heritage Month

This Book is Banned-Hispanic Heritage Month.
ispanic Heritage Month takes place every year from September 15th to October 15th. During that time, we celebrate the cultures, histories, and contributions of those whose ancestors came from Mexico, Spain, the Caribbean, as well as Central and South America.

September 15th is a significant date because it’s the anniversary of independence for the Latin American countries Costa Rica, El Salvador, Guatemala, Honduras and Nicaragua. With Mexico and Chile celebrating their independence days on September 16th and September 18th respectively.

Dia de la Raza, a day of struggle and vindication of the original peoples, also falls within this period – on October 12th. [1]

Celebrate with a selection from this list of banned books by Hispanic authors:

This book is Banned-One Hundred Years of Solitude

One Hundred Years of Solitude – by Gabriel García Márquez

This Nobel Prize winning work was published in 1967, and frequently challenged throughout the 1980s and 1990s due to coarse language and sexual content. In 1986, it was removed from required reading lists at Wasco Union (CA) High School by school officials who characterized the novel as “garbage being passed off as literature. Scholars widely consider this work to be a groundbreaking example of magic realism.

This Book is Banned_Mexican White Boy

Mexican White Boy – by Matt de la Peña

Banned in Tucson, Arizona during their school system’s elimination of its Mexican American Studies Program. The author became known as an advocate for intellectual freedom. Though the Mexican American Studies Program was reinstated, this work remains relevant, given the recent targeting of books by and about the BIPOC (black, indigenous, people of color) community.

This Book is Banned-The House on Mango Street

.
The House on Mango Street
 
– by Sandra Cisneros

Cisneros’ work was a part of the same dismantled Mexican American Studies Program in Tucson that also involved Matt de la Peña. An Oregon school board also removed this book from its middle school curriculum in 2012 due to “concerns for the social images presented”. Fortunately, this decision was reversed following a student activism campaign. [2]

This Book is Banned_Bless Me, Ultima

Bless Me, Ultima – by Rudolfo Anaya

Removed from a ninth grade English classroom in Norwood, Colorado during 2005, following parent complaints about profanity and “pagan content” (the title character is an herbal healer). Superintendent of schools, Bob Conder, confiscated two dozen copies of this novel and directed them to be destroyed. Students subsequently staged an all-day sit-in to protest the book’s removal. Conder later apologized, admitting he had never read the novel. [3]

This Book is Banned - Hispanic Heritage Month

.

How the Garcia Girls Lost Their Accents – by Julia Alvarez

One of 55 books that Parents Protecting the Minds of Children petitioned to have removed from Fayetteville, Arkansas school libraries in 2019. Objections include profane language and depictions of sexuality in many of the books.

This Book is Banned - The House of the Spirits

.
The House of the Spirits
– by Isabel Allende

Challenged in 2013 at the Watauga County, N.C. High School due to the book’s graphic nature. After a five-month process and three appeal hearings, the book was fully retained. Allende’s work was named Best Novel of the Year in Chile in 1982, and she received the country’s Panorama Literario award.

This Book is Banned-Message to Aztlan

.

Message to Aztlán – by Rodolpho Gonzales,

Also included in the dismantling of Mexican American Studies (MAS) program in Tucson. Arizona Superintendent of Public Instruction John Huppenthal claimed the curriculum was “brainwashing” children into thinking Latinos have been victims of white oppression.

This Book is Banned - y no se lo tragó la tierra = and the earth did not devour him

y no se lo tragó la tierra = and the earth did not devour him – by Tomás Rivera

Challenged with references to “a paragraph in the book full of offensive language,” this book contains themes of family life and tensions, getting an education, and growing up. This book was ultimately retained as part of the Clarke County, Ga. schools 2013 class reading list. [4]

Pick up one (or all) of these incredible books from your favorite bookseller.

And, be sure to check out our deep dive into Cisneros’ The House on Mango Street.

Endnotes:

[1] National Hispanic Heritage Month: Sept. 15-Oct. 15, 2023. United States Census Bureau.

Indigenous Resistance Day – Columbus Day – Meeting of two cultures. CNDH. (Comisión Nacional de los Derechos Humanos)https://www.cndh.org.mx/noticia/dia-de-la-resistencia-indigena-dia-de-la-raza-encuentro-de-dos-culturas

[2] Rogers, Camille. “Banned Hispanic Heritage Books.” University of Maryland College of Information Studies.

[3] “Norwood Students Stage Sit-In to Protest Book Banning.” July 21, 2015. The Watch. https://www.telluridenews.com/the_watch/news/article_1ce8907e-5b90-5a73-8baa-10ad85648900.html

[4]“Libros Prohibidos – Banned Books by Latin Authors.”  Pima County Public Library.
https://pima.bibliocommons.com/list/share/328497117/505597407

Image:

Photo by Sydney Rae on Unsplash




Berlin’s Third Gender: targeted in the first Nazi book burning.

LGBTQ targeted in book burning

oday is the anniversary of the Stonewall Uprising, a series of events in 1969 that has shaped the modern LGBTQ+ rights movement. The significance of that moment in history is undeniable. Stonewall brought a heightened level of awareness of and participation in LGBTQ+ activism. In fact, it’s the reason June is Pride month.

Especially on this day it’s important to remember that, as professor of queer literary studies Octavio González points out, Stonewall is a “development in a longer arc of queer-rights advocacy, research, and activism.”[1]  And that arc begins with the world’s first gay activist group, established in 1897 by Magnus Hirschfeld, author of the foundational text of queer identity Berlin’s Third Gender.[2]

LGBTQ targeted in book burning

Who’s Magnus Hirschfeld? He was a German physician and sexologist, best known for being an outspoken advocate for sexual minorities. Hirschfeld saw sexual orientation as a naturally occurring trait, one deserving of scientific inquiry and political emancipation rather than societal hostility.[7]

His motto was per scientiam ad justitiam (through science to justice), which epitomizes his conviction that scientific understanding of sexuality would result in tolerance and acceptance of sexual minorities.[8]

As noted above, Hirschfeld established the world’s first gay activist group, the Scientific-Humanitarian Committee. The organization’s primary goal was overturning Paragraph 175 of the German Criminal Code, which targeted homosexual men. As a gay man, this section of Germany’s penal code dogged Hirschfeld’s own existence.

Through his medical practice, he also saw the devastating impact it had on men who lived in fear and shame, prey to blackmailers. The organization’s charter also called for public enlightenment about sexual minorities.

LGBTQ targeted in book burning

The Yearbook for Sexual Intermediaries, published in 1899, was the first text produced toward that end by Hirschfeld’s Scientific-Humanitarian Committee. It appeared in annual editions for a quarter of a century, and totaled 11,000 pages. The Yearbook is academic in nature, and forthrightly maintains that homosexuality is in-born. It also tracks the development of a corresponding homosexual identity throughout history.

LGBTQ targeted in book burning

In 1904, Hirschfeld published the essay titled The Third Gender and it’s the first published work on the subject from an insider’s perspective.[9] The phrase “the third gender” is a label of convenience utilized in ancient Rome, coming from a time when he was still examining the distinction between gender and sexuality.[10]

In his research on sexual attraction, Hirschfeld landed on the idea of a continuum – decades before Alfred Kinsey entered the picture.[11] He specified that being at either end of the heterosexual/homosexual spectrum was the exception rather than the rule. Hirschfeld also noted that these proportions were likely to change over the course of one’s lifetime.[12]

Much of The Third Gender revolves around expressions of same-sex attraction, but it also addresses those living in conflict with their assigned gender (who would come to be identified as trans). Hirschfeld realized that denying their identity was driving these individuals to depression or even suicide. At the time, a term describing their circumstances didn’t exist. In fact, it was Hirschfeld who coined the term transsexualism, giving a name and therefore credence to their situation. His most powerful contribution to the transexual community, however, (even above the clinical assistance he offered) was acknowledging that trans men and women exist… and always have.

In contrast to the Yearbook for Sexual intermediaries’ academic tone, there’s little evidence of Hirschfeld’s extensive research into sexual practices in The Third Gender. The focus is reversed, from exoticism to familiarity, with same-sex subjects presented in commonplace domestic settings. It’s also markedly sentimental, which makes it more accessible to the average reader.[13] For example:

This Book is Banned_Scarlet AlphabetI was once treating a noble lady who had been living with a friend for a number of years for a serious nervous condition. Neither before nor since have I seen such a loving merging of a healthy person into a sick person in my practice as in this case, neither among spouses nor even among mothers who feared for their children. The healthy friend was not a pleasant fellow citizen, she had a lot of ruthless and headstrong attitudes, but anyone who saw this truly touching love and care, this unremitting effort day and night, held much too good for her for the sake of this strong and beautiful feeling. She was really bonded to her friend, if you touched a painful limb of the patient, she winced reflexively, every discomfort of the sufferer was reflected on her face.  [14]

This Book is Banned_Scarlet AlphabetSome think of their dashed hopes, what could they have achieved if old prejudices had not stood in the way of their careers, and others in respected positions remember the lie of life that weighs heavily on them! Many think of their parents who are dead or for whom they are dead, and all of them with heartfelt melancholy of the woman who loved them more than anything and whom they loved more than anything—their mother. [15]

1919 saw Hirschfeld open the world’s first institute for sexual science, which he located in Berlin. It is there that he established a vocabulary for sexual minorities, which helps to remove the stigma and taboo they’d been experiencing. It’s also here that he offered practical interventions like hair removal, hormone treatment, and pioneering gender affirmation surgery.[16]

After more than a decade, Hirschfeld’s Institute for Sexual Sciences housed an extensive library on sexuality, it included rare books, as well as diagrams and protocols for transition surgery.

LGBTQ targeted in book burning

It was on May 6, 1933 that the Nazis came for the institute. Troops swarmed the building, and carried off all its books, which they piled in the street along with a bronze bust of Hirschfeld. The bonfire engulfed more than 20,000 books, filled with research that not only helped establish a historical context for non-conforming people but also delineated procedures that addressed their physical needs.[17]  

Needless to say, the collection was irreplaceable. And as a result of the burning, the acknowledgement and therefore acceptance of sexual minorities was significantly hindered across the globe.

And it isn’t only the LGBTQ+ community that’s effected. Hobbling opportunities to understand one another is detrimental to all of us.  That’s why it is more important than ever to not just talk about the banning of books, but to take action.

What kind of action? Check out a banned book from the library – yes, that actually helps. And, public input is important, so contact your local school board members, library trustees, and state legislators. Better yet, attend the next school board or library board meeting and speak out against book bans. It’s also a pretty good way to commemorate Stonewall’s anniversary.

Page Capper copy

#StonewallAnniversary     #Berlin’sThirdGender     #MagnusHirschfeld        #LGBTQ+ authors

Endnotes:

[1] “On the 50th Anniversary of Stonewall, Wellesley Professor Discusses Its Legacy and Impact.” Wellesley College. https://www.wellesley.edu/news/2019/stories/node/167031

[2] Conway, James J. “Out on the Town: Magnus Hirschfeld and Berlin’s Third Sex.” June 7, 2022. The Public Domain Review. https://publicdomainreview.org/essay/out-on-the-town?fbclid=IwAR0EdZNI7FNZ3ciu7wBCCIEOB8WCBc3FglAVjBJF7ZJ5fOrGT9U3v-3AVBM#p-1-1

[3] Kasey Meehan, Jonathan Friedman. “Banned in the USA: State Laws Supercharge Book Suppression in Schools.” April 20, 2023. PEN America.https://pen.org/report/banned-in-the-usa-state-laws-supercharge-book-suppression-in-schools/

[4] Hillel Italie. “’Gender Queer’ tops library group’s list of challenged books.” AP News. https://apnews.com/article/most-challenged-books-2022-list-c39af4320afb16525cb0fd911c9ffed4

[5] Padgett, Donald. “Burn LGBTQ+ Books for Children, Group of Mothers Demands Local Library.” July 11, 2022. The Advocate. https://www.advocate.com/news/2022/7/11/burn-lgbtq-books-children-group-mothers-demands-local-library

[6] Bauer, Heike. “Burning Sexual Subjects: Books, Homophobia and the Nazi Destruction of the Institute of Sexual Sciences in Berlin.” In Book Destruction, ed. Gill Partington and Adam Smyth (Basingstoke: Palgrave Macmillan, 2014), pp. 17-33.

[7] Melville, Raymond. “Dr. Magnus Hirschfeld.” Stonewall Society. https://www.stonewallsociety.com/famouspeople/magnus.htm

[8] Bauer, Edgar J. “Hirschfelt, Magnus.” GLBTQ Historical Society. http://www.glbtqarchive.com/ssh/hirschfeld_m_S.pdf

[9] Conway, James J. “Out on the Town: Magnus Hirschfeld and Berlin’s Third Sex.” June 7, 2022. The Public Domain Review. https://publicdomainreview.org/essay/out-on-the-town?fbclid=IwAR0EdZNI7FNZ3ciu7wBCCIEOB8WCBc3FglAVjBJF7ZJ5fOrGT9U3v-3AVBM#p-1-1

[10] Hirschfeld, Magnus. The Third Gender. 7th edition. Edited by Hans Ostwald. Berlin: Hermann Seemann, Pg 6.

[11] Conway, James J. “Out on the Town: Magnus Hirschfeld and Berlin’s Third Sex.” June 7, 2022. The Public Domain Review. https://publicdomainreview.org/essay/out-on-the-town?fbclid=IwAR0EdZNI7FNZ3ciu7wBCCIEOB8WCBc3FglAVjBJF7ZJ5fOrGT9U3v-3AVBM#p-1-1

[12] “Hirschfeld, Magnus” in Encyclopedia of Gender and Society (vol 1) edited by Jodi O’Brien. Los Angeles: Sage Publications, 2009. Pg 424.

[13] Conway, James J. “Out on the Town: Magnus Hirschfeld and Berlin’s Third Sex.” June 7, 2022. The Public Domain Review. https://publicdomainreview.org/essay/out-on-the-town?fbclid=IwAR0EdZNI7FNZ3ciu7wBCCIEOB8WCBc3FglAVjBJF7ZJ5fOrGT9U3v-3AVBM#p-1-1

[14] Hirschfeld, Magnus. The Third Gender. 7th edition. Edited by Hans Ostwald. Berlin: Hermann Seemann, Pg 14.

[15] Hirschfeld, Magnus. The Third Gender. 7th edition. Edited by Hans Ostwald. Berlin: Hermann Seemann, Pg 19.

[16] Conway, James J. “Out on the Town: Magnus Hirschfeld and Berlin’s Third Sex.” June 7, 2022. The Public Domain Review. https://publicdomainreview.org/essay/out-on-the-town?fbclid=IwAR0EdZNI7FNZ3ciu7wBCCIEOB8WCBc3FglAVjBJF7ZJ5fOrGT9U3v-3AVBM#p-1-1

[17] Schillace, Brandy. “The Forgotten History of the World’s First Trans Clinic.” May 10, 2021. Scientific American. https://www.scientificamerican.com/article/the-forgotten-history-of-the-worlds-first-trans-clinic/

Images:

“6 May 1933: Looting of the Institute of Sexology.” Holocaust Memorial Day Trust.”

Magnus Hirschfeld. Encyclopedia Britannica. https://www.britannica.com/biography/Magnus-Hirschfeld#/media/1/266859/245720

Yearbook for sexual intermediates with special reference to homosexuality. Edited by Magnus Hirschfeld. Leipzig: Publisher of Max Spohr 1.1899-13.1912.

Conway, James J. “Out on the Town: Magnus Hirschfeld and Berlin’s Third Sex.” June 7, 2022. The Public Domain Review. https://publicdomainreview.org/essay/out-on-the-town?fbclid=IwAR0EdZNI7FNZ3ciu7wBCCIEOB8WCBc3FglAVjBJF7ZJ5fOrGT9U3v-3AVBM#p-1-1

United States Holocaust Memorial Museum, courtesy of National Archives and Records Administration, College Park. https://encyclopedia.ushmm.org/content/en/photo/the-institute-for-sexual-science